Political Deportation Act 1792 (≈ 1792)
Legal creation of bagnes for opponents.
31 mars 1852
First convoy of troops
First convoy of troops 31 mars 1852 (≈ 1852)
Departure from Brest to Salvation Islands.
21 février 1858
Inauguration of the bagne
Inauguration of the bagne 21 février 1858 (≈ 1858)
Official opening in Saint-Laurent-du-Maroni.
16 mars 1880
Establishment of the prison commune
Establishment of the prison commune 16 mars 1880 (≈ 1880)
City populated by freed guards and bagards.
1912
Construction of hospital
Construction of hospital 1912 (≈ 1912)
Strategic location for escape simulators.
1938
Closing Decree-Law
Closing Decree-Law 1938 (≈ 1938)
Decided by Daladier, effective 1946.
14 février 1995
Historical monument classification
Historical monument classification 14 février 1995 (≈ 1995)
Protection of buildings and plots.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
All buildings built and not built, including the enclosure walls, as well as the two plots forming square squares between the camp and the Avenue du Col-Chandon, constituting the former prison (Box AD 7-28): classification by order of 14 February 1995
Key figures
Louis Napoléon Bonaparte - President then Emperor
Relaunching the bays as a colonial tool.
Édouard Daladier - President of the Council
Order the closure in 1938.
Henri Charrière (dit Papillon) - Famous Bagnard
Author of a mythical escape.
Origin and history
The Bagne de Saint-Laurent-du-Maroni, created in 1858 on the banks of the Maroni River, was the heart of the French colonial prison system in Guyana. It served as a transit point for convicts arriving from metropolis, who were sorted there before being distributed to other camps such as the Salvation Islands. The site included 12 main buildings, including cells, a hospital, kitchens and administrative spaces. Detainees who were found to be less dangerous could work there as gardeners or in the administration, with relatively less severe conditions than in other penitentiaries.
Founded officially by the 1792 law for the deportation of political opponents, the bagne had several phases before its peak in the 19th century. In 1850, Louis Napoléon Bonaparte justified his revival as a tool of colonization, leading to the arrival of the first convoy of forçats in 1852. St. Lawrence became a prison commune in 1880, where guards, bagards were released and detainees were awaiting transfer. Attempts to escape were frequent, including through the hospital where some people faked diseases to prepare for their escape. The camp closed permanently in 1946, after a decree-law of 1938.
The site, classified as a historical monument in 1995, now houses a museum in its restored buildings. It illustrates the living conditions of bagards, the mechanisms of repression and survival strategies, such as the storage of money in hidden planks. Return horses (escaped and then recaptured forces) and recidivists were systematically sent to the islands of Salvation, which were considered impassable. Indo-Chinese or Arab convicts were often grouped in specific camps, reflecting a segregative organization.
The architecture of the camp, with its small cells (2 m by 1.80 m) and its disciplinary quarter equipped with bars of justice, bears witness to the hardness of the system. Yet St. Lawrence offered privileged inmates relative freedom of movement within the compound, improved food and less difficult tasks. This duality between repression and conditional benefits was intended to encourage submission. The last relegated officer left Guyana in 1952, ending nearly a century and a half of colonial prison history.
The present museum presents objects, archives and tales of bagnards, including that of Henri Charrière (known as Papillon), whose spectacular escape contributed to the black legend of the bay. The remains of the camp, including the enclosure walls and historical plots, have been protected since 1995. This place of memory questions today about the legacy of the criminal deportation, between colonial exploitation, rehabilitation through forced labour and institutional violence.
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