Act of foundation of the chapel 1680 (≈ 1680)
Julien Gineste signed the notarial act after his vow.
1682
Construction of the first chapel
Construction of the first chapel 1682 (≈ 1682)
Built on the place of the miracle, blessed on September 8.
1783
Beginning of the second chapel
Beginning of the second chapel 1783 (≈ 1783)
Launched by chaplain Jean-Pierre Richard.
1829-1835
Construction of the present church
Construction of the present church 1829-1835 (≈ 1832)
Initiated by Richard, pursued by Abbé Boisson.
1855
Church Consecration
Church Consecration 1855 (≈ 1855)
Celebrated by Eugene de Mazenod, founder of the Oblates.
14 août 1930
Elevation to the rank of basilica
Elevation to the rank of basilica 14 août 1930 (≈ 1930)
Official recognition by the Catholic Church.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Key figures
Julien Gineste - Founder of the chapel
Author of the vow in 1680 after two miracles.
Jean-Pierre Richard - First titular chaplain
The church was built in 1783.
Eugène de Mazenod - Bishop of Marseilles and Founder of the Oblates
Consecrated the church in 1855, canonized since.
Abbé Deschanels - Last chaplain before the Oblates
Transmits the sanctuary to the Missionaries in 1846.
Joseph-Michel-Frédéric Bonnet - Bishop of Viviers (1877-1906)
Organizes the crown of the Virgin in 1880.
Origin and history
The basilica Notre-Dame-de-Bon-Secours de Lablachère has its origin in a miraculous vow formulated in the 17th century. In 1680 Julien Gineste, Sieur de Lisle, escaped two horse accidents in the same place, La Raze, a deserted and wooded place near Lablachère. In 1682 he erected a chapel dedicated to Notre-Dame de Bon Secours, housing a statue of the Virgin in Paris. The act of foundation, signed in front of a notary, marks the beginning of a local pilgrimage that swells with the tales of miracles.
In the 18th century, the chapel, which had become too small, was replaced by a three-nave church built in 1783 under the impulse of chaplain Jean-Pierre Richard. Despite the revolutionary persecutions, Richard continued his work, clearing the surrounding lands to establish a hamlet. When he died in 1830, Abbé Boisson and Abbé Deschannels took over, but it was the arrival of the Missionary Oblates of Mary Immaculate in 1846 that transformed the site. They complete the church, erect a bell tower surmounted by a statue of the Virgin, and develop the pilgrimage, attracting up to 60,000 faithful annually.
The 19th century was marked by political tensions around the sanctuary. In 1880, the expulsion of Oblates by the Republican authorities provoked massive popular resistance, symbolizing local attachment to the place. Despite the anti-clerical laws of 1903, which led to further expulsion, the pilgrimage persisted clandestinely. The church was finally consecrated in 1855 by Eugene de Mazenod, founder of the Oblates, and then elevated to the rank of minor basilica on August 14, 1930. Its spiritual outreach extends with the creation of a diocesan house in 1939, dedicated to welcoming pilgrims and retreats.
The history of the basilica is also that of its miraculous statue, classified as a historical monument in 1983. Sculpted in wood in the seventeenth century, it represents the crowned Virgin holding a scepter, object of central devotion. The ex-voto covering the pillars testify to the graces attributed to his intercession. The site, today animated by the diocese of Viviers, remains a high place of Marian spirituality, mixing religious heritage, community resistance and emblematic ardéchois landscape.
Architecturally, the basilica combines neogothic and Marian symbolism. The high altar, illuminated by a zenithal light, dominates a nave decorated with frescoes illustrating the mysteries of the life of Mary and Christ. The walk leads to the chapel of the Virgin, where the original statue has been throned since 1680. Outside, the bell tower offers a view of the Cevennes, recalling the wild origins of the place, once covered with oaks and limestone rocks.
The hamlet of Notre-Dame-de-Bon-Secours, born around the chapel, embodies the symbiosis between faith and territory. The Sisters of Saint Joseph, who had been present since 1845, had developed educational and welcoming works, while the Oblates had made them a crossroads of regional pilgrimages. Today, the basilica and its diocesan house perpetuate this tradition, offering retreats, formations and ecumenical meetings, in a spirit of openness inherited from its turbulent history.
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