Crédit photo : Édouard Hue (User:EdouardHue) - Sous licence Creative Commons
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Timeline
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1600
1700
1800
1900
2000
XVIe siècle
Construction of the chapel
Construction of the chapel XVIe siècle (≈ 1650)
Period of initial construction, Romanesque style.
9 avril 1987
Registration for historical monuments
Registration for historical monuments 9 avril 1987 (≈ 1987)
Official protection of the building by order.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Chapelle de la Madeleine (Box D 127): inscription by order of 9 April 1987
Key figures
Odilon Barrot - 19th century politician
His heart was deposited there by local attachment.
Origin and history
The Madeleine de Pied-de-Borne Chapel is a Romanesque religious building built in the 16th century in the village of Pied-de-Borne, in Lozère. It is considered to be the ancient castral chapel of a seigneurial castle today gone. Its modest architecture, made of stone, consists of a unique two-span nave and a semicircular apse. The entrance in full hanger, without ornamentation, and the arcade bell tower, probably later added, reflect a sobriety characteristic of the rural chapels of that time.
This chapel, which was registered with the historical monuments by order of 9 April 1987, is home to a particular feature: the heart of Odilon Barrot, a 19th century politician, was deposited there in tribute to his attachment to the commune and its inhabitants. The lack of interior decoration and the simplicity of the materials used underline its initial role, probably linked to the spiritual and community life of the village. The chapel, owned by the commune, illustrates the Romanesque heritage of Lozeria, marked by functional and stripped buildings.
The Madeleine Chapel is part of a historical landscape where religious buildings often served as gathering places for local people. In the Gevaudan, then rural and isolated region, these chapels played a central role in social and religious life, welcoming Masses, pilgrimages and community events. Their sober architecture met the practical needs and limited resources of the small seigneuries or villages, while at the same time testifying to a faith rooted in the daily lives of the inhabitants.
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