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Chanonge House in Embrun dans les Hautes-Alpes

Patrimoine classé
Maison classée MH
Maison Romane

Chanonge House in Embrun

    1 Place de la Cathédrale
    05200 Embrun
Ownership of the municipality
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Maison des Chanonges à Embrun
Crédit photo : Fr.Latreille - Sous licence Creative Commons

Timeline

Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1300
1400
1500
1600
1700
1800
1900
2000
1ère moitié du XIIIe siècle
Construction of house
XIVe siècle
Canon residence
1789-1799
Revolutionary secularization
24 octobre 1988
Historical Monument
Aujourd'hui
Aujourd'hui

Heritage classified

La maison des Chanonges (cad. AB 210): Order of 24 October 1988

Key figures

Chanoines d'Embrun - Archdiocese administrators Occupants of the 14th century.

Origin and history

The House of Chanoes in Embrun, built in the first half of the 13th century, is a remarkable example of civil Romanesque architecture. This building, located opposite the Cathedral of Notre-Dame du Réal, is distinguished by its facade decorated with twin windows and a carved relief representing a lion devouring a goat. Inside, a rare 13th century cassette deck and frescoes dated 1513 testify to its rich artistic and religious background.

As early as the 14th century, the house served as a residence for the canons responsible for administering the Archdiocese of Embrun. During the French Revolution, the property was confiscated as a national property and then sold at auction. Ranked a historic monument in 1988, it now houses the city's museum, preserving its medieval heritage and exceptional interior decorations.

The building also illustrates the social transformations associated with secularization: first place of ecclesiastical power, it became a secular heritage symbol. Its ongoing restoration aims to highlight its protected elements, including the facade and wall paintings, while strengthening its contemporary cultural function.

External links