Certification of the Brotherhood 1493 (≈ 1493)
First written mention of the brotherhood.
XVe siècle
Partial origins of the chapel
Partial origins of the chapel XVe siècle (≈ 1550)
North Chapel probably before this period.
XVIe siècle
Construction of side doors
Construction of side doors XVIe siècle (≈ 1650)
Doors north and south today blocked.
1740
Construction of the southern chapel
Construction of the southern chapel 1740 (≈ 1740)
Coat of painted boards.
1755
Closure of side doors
Closure of side doors 1755 (≈ 1755)
Related to the extension of the nave.
1er avril 1935
Historical Monument
Historical Monument 1er avril 1935 (≈ 1935)
Registration by official order.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Chapelle de Piétat : inscription by order of 1 April 1935
Key figures
Information non disponible - No character cited
The source text does not mention any named historical actor.
Origin and history
The chapel Notre-Dame de Piétat in Saint-Savin found its origins in a fraternity attested as early as 1493, although part of the building seems to have existed before the 15th century. The nave, extended by a semicircular apse, is flanked by two lateral chapels forming a false transept. The sacristy, located between the southern chapel and the abside, completes this ensemble. The roofs, covered with slates, contrast with the northern chapel, the only stone vaulted part, suggesting an older construction.
In the 16th century, two side doors (today blocked) were built, while the asymmetric octagonal bell tower dominates the west facade. An 18th century marble door, surmounted by an edicle housing a terracotta Pietà, marks the entrance. Inside, the painted vaults and the altarpiece adorn the space, dominated by a marble altar-tomb. The southern chapel, built around 1740, is distinguished by its cradle vault of painted boards. A fresco of the 15th century, partially erased, remains under the 19th century pulpit.
Ranked a Historical Monument in 1935, the chapel illustrates the architectural and devotional evolution of the region. Its extension to the 18th century (notably the nave) and the closing of the side doors in 1755 reflect the successive adaptations. A communal property, it preserves traces of its past uses, mixing sacred art and local history.
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