College Foundation 1604 (≈ 1604)
Installation of the Doctrinaries by Cardinal de Joyeuse.
1705
Library legate
Library legate 1705 (≈ 1705)
The bishop of Rieux established his public library there.
1753
Church Ruin
Church Ruin 1753 (≈ 1753)
Beginning of the degradation of the church of Saint-Roman.
début XIXe siècle
Demolition of the Church
Demolition of the Church début XIXe siècle (≈ 1904)
Definitive disappearance of the ruined church.
9 décembre 1946
Historical Monument
Historical Monument 9 décembre 1946 (≈ 1946)
Door and facade protection.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Entrance door and façade on courtyard: inscription by decree of 9 December 1946
Key figures
Cardinal de Joyeuse - Sponsor
Cedes the site to the Doctrinaires in 1604.
Évêque de Rieux - Donor
Bequeath his library in 1705.
Origin and history
The Collège Saint-Rome de Toulouse, built in the 16th century, is distinguished by its architecture inspired by Italian palaces. The building, developed on five levels, has a facade adorned with cords and pilasters, with a framed door with a shield bearing a cross and a rosary. The stair span, surmounted by a triangular pediment, adds to its monumental character. Originally, this site housed the Church of Saint-Roman, transformed into a Benedictine convent before being assigned to the Doctrinaries in 1604.
In 1604, the Fathers of the Christian Doctrine, called in Toulouse by Cardinal de Joyeuse, founded the Collège Saint-Rome, active until the Revolution. The bishop of Rieux established his public library there in 1705, which had now disappeared. The church, in ruins since 1753, was demolished in the early nineteenth century, leaving only the 17th century building body, now divided into apartments. The entrance door and the courtyard façade have been classified as Historic Monument since 1946.
The building illustrates the Italian architectural influence in Toulouse, with its superimposed windows, its prominent cornices and its brick and stone play. Its history also reflects the religious and educational transformations of the city, from Benedictine to Doctrinaires, before its conversion to private housing. The location in the heart of the island and its present state testify to its integration into the Toulouse urban fabric.
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