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Dolmens à Névez dans le Finistère

Finistère

Dolmens

    104 Kerascoët
    29920 Névez

Timeline

Âge du Fer
Antiquité
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
100 av. J.-C.
0
1700
1800
1900
2000
5000 av. J.-C.
First corridor dolmens
3000 av. J.-C.
Emergence of covered aisles
1799
First modern written mention of the term *dolmen*
1980
Registration of Nevez dolmens
Aujourd'hui
Aujourd'hui

Heritage classified

Dolmens (ZE 152): entry by order of 25 July 1980

Key figures

Théophile-Malo de La Tour d'Auvergne-Corret - Érudit Breton First to use the term *dolmin* around 1790.
Pierre Jean-Baptiste Legrand d'Aussy - Historian and archaeologist Popularized the term *dolmen* in 1799.
Jacques Cambry - Writer and traveller Fixed the spelling *dolmen* in 1805.

Origin and history

Dolmens are megalithic tombs dating from the Neolithic period, initially covered with a tumulus or a cairn. These structures, composed of large rough slabs, housed sepulchral chambers intended for collective burials and reusable over centuries. In Nevez, Brittany, these monuments illustrate a funeral architecture typical of Western Europe, with local variants such as simple dolmens or corridor.

The term dolmen comes from the Breton taol (table) and maen (stone), popularized in the 19th century by scholars such as Theophile-Malo de La Tour d'Auvergne-Corret. Although challenged by the celitizers, who prefer him lia or liacs, the word was imposed in archaeology to designate these burials. Dolmens were places of worship and memory, where the bones of the deceased were sometimes manipulated during rites, as evidenced by traces of libations and offerings.

Nevez's dolmens, registered as Historic Monuments in 1980, are part of a rich Breton megalithic tradition marked by constructions dating from 5000 to 2000 BC. Their funerary furniture (vases, flint tools, trimmings) offers valuable insights into neolithic societies, their exchanges and spiritual practices. These monuments, often looted or eroded, still reveal details of social organization and beliefs of the time.

Architecturally, the Breton dolmens vary between simple models (room open directly to the outside) and complex ones (a corridor, transepted or bent). Nevez may belong to one of these categories, although their current status does not always allow for a precise classification. Their distribution in Brittany, as in the rest of Western Europe, reflects an exceptional density of megalithic sites, linked to extensive cultural and commercial networks.

The primary function of the dolmens was funerary, but their reuse over millennia (from Neolithic to Iron Age) also suggests a symbolic and community role. The excavations showed traces of multiple burials, sometimes accompanied by rites such as temporary bone exposure. In Nevez, as elsewhere, these monuments probably served as memorials for clans or families in a society where death was central.

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