Initial construction XIe siècle (≈ 1150)
Early Romanesque building erected.
XIIe et XIIIe siècles
Expansions and adjustments
Expansions and adjustments XIIe et XIIIe siècles (≈ 1350)
Architectural additions and sculptures.
XVIe siècle
Overeating the bedside
Overeating the bedside XVIe siècle (≈ 1650)
Major modification of the building.
vers 1700
Destruction of the bell tower
Destruction of the bell tower vers 1700 (≈ 1700)
Disappearance of the rectangular bell tower.
17 décembre 2002
Historical Monument
Historical Monument 17 décembre 2002 (≈ 2002)
Full protection of the building.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The Church (Box B 347): Order of 17 December 2002
Key figures
Information non disponible - No historical character cited
The source text does not mention any specific actors related to the church.
Origin and history
Notre-Dame de Doulezon Church, located in the Gironde department in New Aquitaine, is a Roman Catholic religious building built in the 11th century. It is distinguished by its vaulted heart in a cross of warheads, its portal adorned with 12th century sculpted capitals, and its raised bedside in the 16th century. Ranked a Historic Monument in 2002, it embodies the stylistic and symbolic evolution of Romanesque art in Aquitaine, with remarkable modillons and allegorical sculptures, such as those representing Daniel among lions or moralizing scenes against lust.
The church gate, in the middle of the hanger, consists of three arches falling on cylindrical columns. His capitals, dated from the twelfth century, illustrate biblical and secular themes with a moralistic aim: Daniel between lions, Salome and the takeoff of Saint John the Baptist, or scenes condemning dance and sensuality, such as the man smoothing his beard or the solitary lion with a sexualized tail. These sculptures, as well as the external models representing grimacious faces or fantastic animals, reflect Romanesque imagery designed to educate the faithful through fear and exemplaryness.
Inside, the nave and choir, without figurative decoration, contrast with the symbolic richness of the capitals of the transept. Those on the north side evoke secular and moralizing scenes (Discordia, Dance as Sin), while those on the south side relate biblical episodes, such as the Lamentation of Adam and Eve or Salome. The church, located in the heart of the village near the main square, is surrounded by a cemetery, highlighting its central role in medieval and modern community life. Its rectangular bell tower, destroyed around 1700, bears witness to the transformations undergone over the centuries.
The bedside modillons, dated from the late 12th or early 13th century, combine human heads, fantastic animals and geometric patterns. Their state of variable degradation reflects the hazards of time, while preserving key elements of Romanesque iconography. The church, studied for its sculptural and architectural heritage, is today a major testimony of medieval religious art in Entre-deux-Mers, region where stone-cut workshops have left a lasting imprint, as evidenced by the similarities with the churches of Cessac or Pertignas.
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