Construction begins XIIIe siècle (≈ 1350)
Launch the initial work of the church.
XVe siècle
Major expansions
Major expansions XVe siècle (≈ 1550)
Choir, porches and tower built.
6 mai 1915
Historical Monument
Historical Monument 6 mai 1915 (≈ 1915)
Official protection of the building.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church (Box AR 402): Order of 6 May 1915
Key figures
Information non disponible - No character cited
The source text does not mention any historical actors.
Origin and history
The Church of Our Lady of the Assumption of Quimperlé, classified as a Historic Monument since 1915, has its origins in the 13th century, when its construction began. The choir, side porches and tower, however, date back to the 15th century, reflecting a marked architectural evolution. The nave, for its part, retained its primitive disposition, offering a rare testimony of medieval Breton religious art. The south and north porches, characteristic of the building, are surmounted by rooms accessible by side stairs, an architectural characteristic notable for the period.
The southern porch is distinguished by its richly decorated interior niches, while the north porch is structured by two twin arcades resting on a central pillar. The latter bears a blessing and is crowned with a dais, illustrating the care given to liturgical details. The tympanum of the large arcade has carved badges, and the gable is decorated with crossettes, typical elements of the flamboyant Gothic ornamental repertoire. These stylistic features, combined with subsequent additions, highlight the duality of artistic influences (medieval and Renaissance) that shaped the building.
Located in Place Saint-Michel in Finistère (Bretagne region), the church belongs to the municipality of Quimperlé. Its classification in 1915 protects both religious and architectural heritage, where spiritual functions and historical heritage are mixed. The sources, such as the Merimée and Monumentum base, confirm its status as communal property and its potential openness to the public, although the practical modalities (visits, events) are not detailed in the archives consulted.
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