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Notre-Dame-du-Suffrage-et-Saint-Dominique de Nîmes Church dans le Gard

Patrimoine classé
Patrimoine religieux
Eglise moderne
Gard

Notre-Dame-du-Suffrage-et-Saint-Dominique de Nîmes Church

    300 Rue Bir-Hakeim
    30000 Nîmes
Crédit photo : Meyer Christian - Sous licence Creative Commons

Timeline

XIXe siècle
Époque contemporaine
2000
1962
Evian Agreements
1963-1964
Construction of church
5 février 2002
Registration for historical monuments
Aujourd'hui
Aujourd'hui

Heritage classified

The entire church (CY 97): inscription by order of 5 February 2002

Key figures

Joseph Massota - Architect Church designer in 1963-1964.
Jean Gineyts - Painter Author of the large glass slabs.
Dominique Gutherz - Artist Creator of the stained glass of the Baptistery.
Paule Pascal - Artist Decoration of galleries on the ground floor.

Origin and history

The church of Notre-Dame-du-Suffrage-et-Saint-Dominique de Nîmes was built between 1963 and 1964 by architect Joseph Massota, in response to the massive influx of black feet repatriated from Algeria after the Evian Accords in 1962. This demographic context led to a significant increase in the parish population, reaching 15,000 faithful. The building, designed to accommodate 800 people, is distinguished by its modern concrete and glass architecture, with a painted wooden frame and colourful stained stained windows.

The church adopts an oval shape evoking an almond or a boat, perhaps symbolizing the welcome and travel of the returnees. Its structure rests on blocks of concrete arranged in quince, creating a net filled with coloured glasses, some of which rotate to ensure ventilation. The ground floor houses meeting rooms, while the floor, dedicated to worship, has an oval volume without visible support, illuminated by two large glass panels.

Artists Jean Gineyts, Dominique Gutherz and Paule Pascal contributed to the ornamentation of the building. Gineyts made the large glass slabs, Gutherz the stained glass of the Baptistery, and Pascal decorated the galleries on the ground floor. A tower decorated with a cross of Camargue and fish, symbols of the early Christians, stands before the church, representing salvation. The bell tower, separated from the main building, completes this unique architectural ensemble.

Since 2002, this church has been part of the historical monuments, illustrating the adaptation of religious heritage to the social and demographic needs of the post-war period. Its modern style and technical innovations, such as mobile stained glass windows, make it a remarkable testimony to the religious architecture of the twentieth century in France.

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