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Saint Pierre de Marnay Church à Faye-la-Vineuse en Indre-et-Loire

Patrimoine classé
Patrimoine religieux
Eglise

Saint Pierre de Marnay Church

    Le Bourg
    37120 Faye-la-Vineuse
Private property

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1200
1300
1400
1500
1600
1700
1800
1900
2000
XIIe siècle
Initial construction
XVe siècle
Gothic changes
1799
Parish fusion
22 août 1813
Sale of church
27 novembre 1951
MH classification
Aujourd'hui
Aujourd'hui

Heritage classified

Church of Marnay (former): registration by order of 27 November 1951

Key figures

Information non disponible - No character cited Sources do not mention any named historical actor.

Origin and history

The church of Saint-Pierre de Marnay, located in Faye-la-Vinue en Touraine, dates back to the 12th century. It was originally the parish center of a hamlet named Marnay, whose parish included the territories of the future parishes of Faye and Saint-Joui. These later appeared to form enclaves within Marnay's. The name Marnay is attested in the archives only from the 15th century, suggesting a toponymic evolution after the Carolingian era, where the place was probably named Faia, near the river Auzon.

In 1799, the parish of Marnay was merged with Faye-la-Vineuse, marking the decline of its religious role. By decree of 22 August 1813, the church was sold to finance the consolidation of the church of Faye, then threatened with ruin. The building, reduced to its nave after the disappearance of its choir, was transformed into a barn. Its inscription as historical monuments on November 27, 1951, preserved remarkable elements such as its 12th century broken arched door, its 15th century frame decorated with traces of paintings, and a funerary liter on the walls.

The church illustrates medieval and modern parish recompositions in Touraine. Its architecture blends Romanesque remains (archives, foliage capitals) and late Gothic additions (carpents). Although disused, it bears witness to local religious and social history, from its presumed Carolingian origin to its agricultural reuse after the Revolution. Today, it remains a rare example of a transformed rural church, still keeping traces of its liturgical and artistic past.

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