Initial construction XIIe siècle (≈ 1250)
Edification of the original Romanesque church.
XVe siècle
Gothic changes
Gothic changes XVe siècle (≈ 1550)
Addition of painted frame and transformations.
1799
Parish fusion
Parish fusion 1799 (≈ 1799)
Connection to Faye-la-Vieuse parish.
22 août 1813
Sale of church
Sale of church 22 août 1813 (≈ 1813)
Sales order to finance Faye.
27 novembre 1951
MH classification
MH classification 27 novembre 1951 (≈ 1951)
Registration as a historical monument.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church of Marnay (former): registration by order of 27 November 1951
Key figures
Information non disponible - No character cited
Sources do not mention any named historical actor.
Origin and history
The church of Saint-Pierre de Marnay, located in Faye-la-Vinue en Touraine, dates back to the 12th century. It was originally the parish center of a hamlet named Marnay, whose parish included the territories of the future parishes of Faye and Saint-Joui. These later appeared to form enclaves within Marnay's. The name Marnay is attested in the archives only from the 15th century, suggesting a toponymic evolution after the Carolingian era, where the place was probably named Faia, near the river Auzon.
In 1799, the parish of Marnay was merged with Faye-la-Vineuse, marking the decline of its religious role. By decree of 22 August 1813, the church was sold to finance the consolidation of the church of Faye, then threatened with ruin. The building, reduced to its nave after the disappearance of its choir, was transformed into a barn. Its inscription as historical monuments on November 27, 1951, preserved remarkable elements such as its 12th century broken arched door, its 15th century frame decorated with traces of paintings, and a funerary liter on the walls.
The church illustrates medieval and modern parish recompositions in Touraine. Its architecture blends Romanesque remains (archives, foliage capitals) and late Gothic additions (carpents). Although disused, it bears witness to local religious and social history, from its presumed Carolingian origin to its agricultural reuse after the Revolution. Today, it remains a rare example of a transformed rural church, still keeping traces of its liturgical and artistic past.