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Church of St. Berthe of Febvin-Palfart dans le Pas-de-Calais

Patrimoine classé
Patrimoine religieux
Eglise gothique
Pas-de-Calais

Church of St. Berthe of Febvin-Palfart

    Le Bourg
    62960 Febvin-Palfart
Église Sainte-Berthe de Febvin-Palfart
Église Sainte-Berthe de Febvin-Palfart
Église Sainte-Berthe de Febvin-Palfart
Église Sainte-Berthe de Febvin-Palfart
Église Sainte-Berthe de Febvin-Palfart
Crédit photo : Felouch Kotek - Sous licence Creative Commons

Timeline

XIXe siècle
Époque contemporaine
1900
2000
26 mai 1926
Historical Monument
Aujourd'hui
Aujourd'hui

Heritage classified

Church, in the village: inscription by order of 26 May 1926

Origin and history

The Sainte-Berthe church of Febvin-Palfart, located in the Pas-de-Calais department, is a religious building built during the second half of the sixteenth century. This monument, typical of late Renaissance architecture in northern France, reflects the stylistic influences of its time, marked by a transition between the flamboyant Gothic and the first classical forms. Its listing in the inventory of Historic Monuments by order of 26 May 1926 underlines its heritage value, particularly for its harmonious integration into the urban fabric of the village.

The location of the church, in the heart of Febvin-Palfart (code INSEE 62327), is documented with an accuracy deemed satisfactory (note 7/10), according to the Merimée data. Owned by the municipality, the building retains protected architectural elements, although the available sources (Monumentum, internal bases) do not detail the specifics of its construction or any subsequent modifications. Its exact address, 2 Rue de Saint-Pol, confirms its anchoring in the historic centre of the village, where it has played a central role for nearly five centuries.

At the time of its construction, the Hauts-de-France region (then part of the county of Artois or the Spanish Netherlands) was marked by political and religious tensions, including the wars of Religion. Parish churches such as Sainte-Berthe served as places of worship, but also as symbols of community cohesion and local power. Their architecture, often financed by the rich lords or bourgeois, showed the relative prosperity of the villages despite the conflicts. The absence of references to sponsors or artisans in the sources, however, limits the precise knowledge of its original history.

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