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Set of real estate called house Saint-Jacques

Set of real estate called house Saint-Jacques

    194 Rue du Pave
    97230 Sainte-Marie
Crédit photo : MouvementFlou - Sous licence Creative Commons

Timeline

Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1700
1800
1900
2000
1659
Foundation by Dominicans
1694–1705
Direction of Father Labat
1766
Construction of water mill
1793
Seized as a national good
1848
Final abolition of slavery
1980
Historical monument classification
Aujourd'hui
Aujourd'hui

Heritage classified

Chapel; facades and roofs of the purges, old shops, fireplace and kitchen (cad. D 54): entry by order of 27 May 1980

Key figures

Jacques Dyel du Parquet - Former Governor of Martinique Died in 1658; his estate offered to Dominicans.
Madame Duparquet - Widow of the Governor Attributed the estate to Dominicans in 1659.
Père Jean-Baptiste Labat - Dominican Superior (1694–1705) Developed housing: 120 slaves, rationalization.
Jean Benoist - Anthropologist ( 1960–70) Founded a research centre on Antillean societies.
Joseph Lagrosillière - Deputy Mayor of Sainte-Marie (1934) Split the estate into 230 lots for farmers.
Monique Desroches - Ethnomusicologist (1978–79) Studyed the rituals of descendants of Indian immigrants.

Origin and history

The Fonds Saint-Jacques dwelling, located in Sainte-Marie in Martinique, was founded in the 17th century by the Dominicans after their victory against the Kalinagos in 1659. The widow of Governor Jacques Dyel of the Parquet offered them this estate in thanks, where a chapel dedicated to Saint James was built, giving his name to the site. By 1670, the dwelling had spread over 200 to 400 hectares, exploited by African slaves for the cultivation of sugar cane, with a beast mill.

In the 18th century, under the direction of Father Jean-Baptiste Labat (1694–105), the dwelling experienced a major expansion: 120 slaves, 100 hectares of canes, and a record 190,000 pounds of raw sugar. Infrastructure was modernized (watermelon in 1766, aqueduct), and slave labour reached 900 individuals in 1788. The French Revolution led to the seizure of the estate as a national property in 1793, although the Dominicans continued to administer it until 1810.

After the definitive abolition of slavery in 1848, housing became a reception centre for engaged workers (Indians, Chinese) before declining in the 19th century. In 1934, the estate was divided into 230 lots for local farmers. Ranked a historic monument in 1980, the site has since 1987 been home to a departmental cultural centre, focused on orality and Antillean traditions, with a research laboratory and exhibitions.

The chapel, rebuilt in 1769, illustrates colonial religious architecture: a nave made of volcanic stone, a ship's roof, and a Saint James shell on the pediment, symbol of the Dominicans. The 1992 excavations revealed a slave cemetery, where the bodies were buried in beers, a particular feature of their status as religious property. The slave cells, aligned along the "negro-case street", were built in reeds and earth, reflecting their precarious living conditions.

Today, the 2 hectare site includes the ruins of the sugar factory, the purging, the monastery transformed into an exhibition hall, and the chapel. He perpetuates the memory of slavery through story-telling visits and scientific projects, such as the work of the ethnomusicologist Monique Desroches (1978–79) on Indo-Martinica rituals. The cultural centre, labeled in 2001, remains a place for artistic creation and the transmission of Antillean knowledge.

External links

Nearby establishments