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Hôtel-Dieu de Bourges dans le Cher

Patrimoine classé
Patrimoine religieux
Hôtel-Dieu
Cher

Hôtel-Dieu de Bourges

    Rue Gambon
    18000 Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Hôtel-Dieu de Bourges
Crédit photo : MOSSOT - Sous licence Creative Commons

Timeline

Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1500
1600
1700
1800
1900
2000
1487
Big fire in Bourges
1510-1527
Gothic construction
1523
Arrival of Augustine nuns
1628-1639
Classic extension by Jean Lejuge
1796
Become a civilian and military hospital
1995
Final closure
Aujourd'hui
Aujourd'hui

Heritage classified

16th and 18th century buildings (exterior and interior) (Box HV 401): classification by decree of 14 June 1946

Key figures

Guillaume de Cambrai - Archbishop of Bourges Initiator of construction, buyer of land.
Marguerite d’Angoulême - Berry Duchess Financial support, sister of Francis I.
Antoine Boyer - Archbishop of Bourges Key actor alongside Marguerite Angoulême.
Guillaume Pelvoysin - Master mason Expert consulted, active at Hotel Lallemant.
Jean Lejuge - Architect berruyer Designs the wings of the seventeenth century.
Jean Lecuyer - Master glass Author of the stained glass of the chapel.

Origin and history

The Hôtel-Dieu de Bourges, founded between 1510 and 1527 for its Gothic part, succeeds a late medieval establishment near Saint-Étienne Cathedral. Its construction, initiated after the great fire of 1487 which ravaged one third of the city, was impulsed by Archbishop Guillaume de Cambrai and supported by Marguerite d'Angoulême, sister of Francis I. The site, chosen in the affected area near the Saint-Sulpice Gate, symbolized urban renaissance. The plans combine a vaulted chapel, a room of patients ventilated by ogival bays, and monumental kitchens, reflecting the hospital standards of the late Middle Ages.

The project involved renowned local artisans, such as master mason Guillaume Pelvoysin (also active at the Hotel Lallemant) and the glassmaker Jean Lecuyer, whose stained-glass windows initially decorated the chapel. The archived accounts reveal rigorous management by the aldermen and funding from donations and property income, including vineyards in Saint-Doulchard. The establishment, entrusted to Augustine nuns as early as 1523, welcomed up to one hundred patients in the 18th century, after arrangements such as the division of the sick room into two levels.

In the 17th century, the architect Jean Lejuge adjusted the complex to the plague epidemics, adding a wing for the "fiberous women" (1628-1639) and closing the court. After four centuries of service, the Hôtel-Dieu ceased its medical activity in 1995, replaced by the hospital centre Jacques Coeur. Ranked a historic monument in 1946, the site is now restored for cultural purposes, while its 20th century extensions house student housing and the house of associations.

The Hotel-Dieu is part of a medieval berruyer hospital network, including the Saint-Julien Hospice (1216) for the poor, the Saint-Lazarus Madrery (1172) for lepers, and the Sanitat (1500) for the pestiferous. These institutions illustrate the transition from ecclesiastical to civil management, especially after 1484, when the former Hôtel-Dieu was transferred to the University. The current building, with its Renaissance door decorated with symbols of the Passion and its tower for abandoned children, bears witness to this social and architectural history.

The materials and techniques, documented by the preserved estimates, reveal a methodical construction: frames dated 1516 and 1522, 50,000 slates for the roof, and innovative interior foothills for the chapel. Subsequent modifications, such as the floor added to the chapel under the Revolution or the removal of stained glass to recover lead, reflect the adaptations to changing needs. Today, the site, integrated with the protected area of Bourges, perpetuates its public vocation through cultural events.

External links