Initial construction XIIe siècle (≈ 1250)
Romanesque and secular abbey built.
1569
Partial destruction
Partial destruction 1569 (≈ 1569)
Damage caused by Protestants.
1737
Restoration of the roof
Restoration of the roof 1737 (≈ 1737)
Work attested by the archives.
1773
South gate dated
South gate dated 1773 (≈ 1773)
Architectural addition or modification.
11 juillet 1996
Historical Monument
Historical Monument 11 juillet 1996 (≈ 1996)
Official inscription of the chapel.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Chapel (Box D 122): inscription by order of 11 July 1996
Key figures
Information non disponible - No character cited
The source text does not mention any names.
Origin and history
The chapel of Peyraube, located in Lamayou in the Pyrénées-Atlantiques, is a religious building of Romanesque origin built in the 12th century. It was part of an ancient lay abbey, a type of medieval foundation often linked to local lords or noble families, which provided both religious function and temporal management of the surrounding lands. Its architecture and history reflect the cultural and spiritual practices of this period in Aquitaine, marked by the influence of monastic orders and rural communities.
Over the centuries, the chapel has undergone several transformations and damage. In 1569, it was partially destroyed by Protestants, an episode linked to the religious wars that marked the region. The roof was redone in 1737, as evidenced by the departmental archives of the Pyrénées-Atlantiques, and the south gate bears the date of 1773. These amendments illustrate the successive adaptations of the building to changing historical needs and contexts, while retaining elements of its original Romanesque heritage.
Classified as a Historical Monument since 1996, the chapel of Peyraube is now owned by the municipality of Lamayou. Its listing in the Historical Monuments Inventory highlights its heritage and architectural importance. Although information on its accessibility or current uses is limited, its history remains a valuable testimony to the religious, social and political dynamics of medieval and modern New Aquitaine.