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Monastery of Saint-Sauveur-de-Chirac au Monastier-Pin-Moriès en Lozère

Eglise fortifiée
Patrimoine religieux
Monastère
Eglise romane et gothique
Lozère

Monastery of Saint-Sauveur-de-Chirac

    Avenue de la République
    48100 Le Monastier-Pin-Moriès

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1100
1200
1300
1400
1500
1600
1900
2000
vers 1060
Foundation of the monastery
1095
Church Consecration
1361
Piling by the Big Companies
1366-1368
Fortifications by Urban V
1583
Destruction by Huguenots
1931
Historical Monument
Aujourd'hui
Aujourd'hui

Key figures

Aldebert Ier de Peyre - Bishop of Mende and founder Initiator of the monastery with his brother Astorg.
Urbain V (Guillaume de Grimoard) - Pope and former novice Finished repairs and fortifications in the 14th century.
Anglic de Montferrand - Prior around 1330 Uncle of Guillaume de Grimoard (Urbain V).
Matthieu Merle - Captain Huguenot Head of the monastery fire in 1583.

Origin and history

The Saint-Sauveur-de-Chirac monastery was founded around 1060 by Aldebert I of Peyre, Bishop of Mende, and his brother Astorg I, Baron of Peyre, on their lands near Chirac. Originally named Saint-Sauveur-du-Monde-lèz-Chirac, he was attached to the Abbey of Saint-Victor of Marseille in 1062. An unproven hypothesis suggests site displacement in 1090 after flooding. The early church, built between 1090 and 1095, was consecrated in 1095 by Pope Urban II, in the presence of Cardinal Richard of Millau-Gévaudan. The monastery, led by 12 Benedictine monks from Marseilles, became a major religious and economic centre in Gevaudan, receiving gifts such as the churches of Nasbinals and Saint-Urcize in 1074.

In the 12th century, the monastery prospered despite conflicts with Bishop Aldebert III of the Tournel, who challenged his possessions. A pontifical bubble (1096-1099) took him away from episcopal jurisdiction. Peyre's family, initially very involved, gradually disengaged after 1110. The monastery acquired estates such as the Buisson Castle in 1235 and introduced vine and saffron cultivation in the region. The village of the Monastier developed around the site, which became a place of influence for the local noble families, including the Grimoards, parents of the future Pope Urban V.

In the 14th century, the monastery suffered from the ravages of the Hundred Years' War. In 1361 the Big Companies looted Chirac and the Monastier, partially destroying the buildings. Urban V, a former novice of the monastery, financed repairs between 1366 and 1368, adding fortifications including a tower near the church bedside. These defences served until the Wars of Religion: in 1583, Captain Huguenot Matthieu Merle burned the monastery, leaving only the habitable tower. The monks were expelled after the Jesuits arrived in 1576, who destroyed the tower and rebuilt the convent.

Under the Jesuits (1576-1775), the monastery was attached to the Royal College of Rodez. Despite the opposition of Saint-Victor of Marseilles and the bishop of Mende, the Jesuits took possession of the income in 1587 and restored the church and convent. After their dissolution in 1775, the site passed to secular priests. At the time of the Revolution, the monastery was sold as a national good, then bought by Abbé Serre, who installed a school there. The church, which became parish in 1801, was listed as a Historic Monument in 1931.

The present Romanesque and Gothic church preserves elements from the 11th, 14th and 17th centuries. Its nave, vaulted in a broken cradle, and its flanks with fortified galleries testify to its defensive past. The Romanesque portal, adorned with the arms of the Grimoards, and the remains of the fortifications (harrow's groove, murderers) recall the changes related to the conflicts. The choir houses two stained glass windows (Saint Peter and Saint Paul) and an ancient reliquary, perhaps offered by Urban V. Conventual buildings, partially preserved, include the prior's home (15th century), restored in the 1980s.

The monastery played a central role in local history, forming figures like Urban V and structuring the Monastier village. Its ruins and church illustrate the transitions between Benedictines, Jesuits and parish use, as well as the architectural adaptations in the face of wars. Today, the church and the remains of the priory, integrated into the heart of the village, recall this exceptional medieval and religious heritage in Lozère.

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