Construction of neighbouring calvary 1872-1895 (≈ 1884)
13 neo-gothic oratories on the mount.
1921
Command of the monument
Command of the monument 1921 (≈ 1921)
Tribute to the 28 deaths of 14-18.
1923
Development of the surroundings
Development of the surroundings 1923 (≈ 1923)
Perron added by Parrod.
19 décembre 2022
Registration for Historic Monuments
Registration for Historic Monuments 19 décembre 2022 (≈ 2022)
Total protection of the monument.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The monument to the dead, in total, situated at 2 Grande Rue, on Parcel No. 101, shown in the cadastre section AB, as delimited in red on the plan annexed to the decree: inscription by order of 19 December 2022
Key figures
Jules Guillin - Sculptor
Author of the monument, doubsian specialist.
Architecte Parrod - Master of the surroundings
Designed the porch in 1923.
Origin and history
The monument to the dead of Sombacour, made in the early twentieth century, is part of a series of regional monuments depicting a hairy in ruins, crowned by a figure between angel and Victory. A cross, a symbol of the "superior hopes" according to the local press, was added, reflecting the Catholic anchor of this land of Upper Doubs. Its location in front of the town hall-school, "where the soldiers of tomorrow will come out", is interpreted as a lesson of duty and sacrifice, or as a watchman facing the Col des Roches, entrance of the village.
The monument completes a neo-Gothic cross road built between 1872 and 1895 on the nearby mountain, where 13 oratories lead to a calvary dominated by a Virgin. Commanded in 1921 to honour the 28 deaths of the Great War, he was carved by Jules Guillin, a memorial specialist in the Doubs, for 20,000 francs. The approaches and a porch were built in 1923 by architect Parrod de Pontarlier. Guillin, trained in the Fine Arts of Besançon and in Rome, deploys a recurring model: a hairy ready to leap, mixing national martyrdom and religious symbolic.
This monument, written entirely since December 2022, illustrates the mentality of Haut-Doubs, where the memory of the dead soldiers is rooted in a tradition of Marian devotion and monumental calvaries. The local press, like Le Pontissalien or Le Courrier de la Montagne, emphasises its dual role: teaching (face to school) and memorial (to the Col des Roches, strategic place). His style, halfway between secular allegory and Christian iconography, makes it a unique testimony of the tensions between patriotism and faith in the inter-war period.
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