Creation of the polisher Néolithique (≈ 4100 av. J.-C.)
Extraction and use as polishing tool.
Moyen Âge
Legendary associations to St. William
Legendary associations to St. William Moyen Âge (≈ 1125)
Legend of martyrdom and healing rituals.
1880
First description by Émile Moreau
First description by Émile Moreau 1880 (≈ 1880)
Archaeological searches and initial publication.
1889
Historical monument classification
Historical monument classification 1889 (≈ 1889)
Protection by the Mayenne Commission.
1899
Monograph of L. Fléchard
Monograph of L. Fléchard 1899 (≈ 1899)
Mention of magic and cross practices.
2012
Recent archaeological searches
Recent archaeological searches 2012 (≈ 2012)
Study of stone and neighbouring plots.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Polissoir dit La Pierre Saint-Guillaume (Box B 3) : classification by list of 1889
Key figures
Guillaume Firmat (saint Guillaume) - Hermit of Tours
Legend of martyrdom on the stone.
Émile Moreau - 19th-century archaeologist
First to describe the polisher in 1880.
L. Fléchard - Teacher and Monographer
Document the rituals in 1899.
Origin and history
The Saint-Guillaume Stone is a neolithic megalith located in Montenay, in the department of Mayenne, used as a fixed polisher. This block of Armenian sandstone, extracted from an outcrop at 3 km in the Mayenne forest, is 224 cm long with an estimated weight between 2.5 and 3 tonnes (3.15 tonnes initially). Its upper face features eleven bowls and seven polishing grooves, typical of Neolithic techniques. Scraps, detached over the millennia, give it today a form evoking a sarcophagus.
Since the Middle Ages, this monument has been associated with magico-religious practices and the legend of Saint Guillaume Firmat, hermit of Tours who lived in Lower Maine and Brittany. According to tradition, he was executed on this stone, leaving the imprint of his body and reddish spots interpreted as traces of his blood. The dust of the stone, collected by friction, was considered to cure the fever. The rituals included the cleaning of the stone with a broom broom and the burial of a room at the foot of a cross, including remains (a wooden cross and a medieval cross) were still visible at the end of the 19th century.
The polisher was first described in 1880 by Émile Moreau, who reported unsuccessful archaeological excavations that same year. Thanks to its publication, the Historic and Archaeological Commission of Mayenne obtained its classification as historical monuments by the list of 1889. In 1899, the teacher L. Fléchard mentioned in his monograph the persistent magic practices and the presence of two crosses on the site. Archaeological excavations carried out in 2012 confirmed the location of a medieval cross north of the stone and studied the shrapnel associated with rituals, as well as the surrounding plots.
The 2015 study by G. Kerdivel and E. Mens (published in La Mayenne, archaeology, history) highlights the Christianization of this prehistoric monument, whose name and legends reflect a tradition of local devotion. The stone, still in situ 50 m south of the hamlet of the Berthellière, is accessible by an arrow road and equipped with an explanatory sign. Its altitude of 155 m and its orientation parallel to the path suggest that it has not been moved from Neolithic, or only in a minor way.
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