Crédit photo : Travail personnel - Sous licence Creative Commons
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Timeline
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1000
1100
1200
1300
1400
…
1700
1800
1900
2000
vers 1006
Presumed Foundation
Presumed Foundation vers 1006 (≈ 1006)
Installation of a monastic community.
1061
Change of guardianship
Change of guardianship 1061 (≈ 1061)
Link to Saint-Père-en-Vallée Abbey.
XIIIe siècle
Gothic reconstruction
Gothic reconstruction XIIIe siècle (≈ 1350)
Church and convent buildings rebuilt.
1791
Sale as a national good
Sale as a national good 1791 (≈ 1791)
Abandoned by the revolution monks.
1972
Opening of the ecomuseum
Opening of the ecomuseum 1972 (≈ 1972)
Reconversion to regional museum.
28 avril 1980
Historical monument classification
Historical monument classification 28 avril 1980 (≈ 1980)
Protection of the church and home.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church; the home of the prior; Conventual building: by order of 28 April 1980
Key figures
Eudes Rigaud - Archbishop of Rouen
Critical visit of the priory in 1255.
Mr Brion de Saint-Cyr - First post-revolutionary acquirer
Buyer in 1791, sold in 1825.
Famille Thibault - Farmers
Managers of the estate since the 18th.
Origin and history
The Priory of Saint-Gauburge, located in Saint-Cyr-la-Rosière in Orne, finds its origins in the 11th century, with a first mention of a monastic community around 1006. Originally attached to the abbey of Saint-Florentin de Bonneval, it was ceded in 1061 to the abbey of Saint-Père-en-Vallée de Chartres, then transferred to the abbey of Saint-Denis in France. Its history is marked by periods of decline and renewal, especially in the 13th century, where the church is rebuilt in a Gothic style, while a Renaissance bell tower is added later. The priory, dedicated to the education of children of wealthy families in the seventeenth and eighteenth centuries, was abandoned to the Revolution and sold as a national good in 1791.
From 1791, the priory became a private property, transformed into a farm after its acquisition by the Thibault family in 1825. The buildings, which had been abandoned for decades, were partially restored during the Second World War and returned to a religious vocation as a place of pilgrimage. In 1972, the site hosts the Perche Museum, dedicated to popular arts and traditions. Ranked a historic monument in 1980, the Priory consists of a Gothic church, a prioral home with carved fireplaces, and a house of monks decorated with medieval sculptures, including apothecary representations.
The architecture of the priory reflects its evolution throughout the centuries. The church, rebuilt in the 13th century, preserves an 11th century gable wall and a five-level Renaissance bell tower, topped by triangular frontons and bell towers. The prior's home, rebuilt after the Hundred Years' War, houses remarkable chimneys, including one illustrating Adam's temptation. The house of the monks, partially rebuilt in the 14th and 18th centuries, presents an octagonal tower with a spiral staircase under an octapartite Gothic vault, as well as windows with sculpins carved of characters and animals. These elements bear witness to the artistic influence of France, particularly in the details of the models and sculptures.
The priory of St.Gauburge also embodies the social and religious transformations of the Perche. First place of monastic life, it becomes an educational institution for local elites before being secularized to the Revolution. Its rescue in the 20th century, marked by its conversion into a museum, makes it a symbol of Norman cultural heritage. The 1985 restorations, particularly those of the church, preserved unique elements such as the Renaissance washbasin or the walled frame, while highlighting its historical role in the region.
Today, the priory combines architectural heritage and museum vocation. The Perche ecomuseum, installed in its walls since 1972, offers an immersion in local traditions, while the classified buildings – church, prioral house and convent – attract visitors for their historical and artistic richness. The site, a property shared between the municipality and individuals, remains a living testimony to the monastic and rural history of the Perch, between the Middle Ages and the modern era.
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