Asylum Foundation VIIe siècle (≈ 750)
Created by archdeacon Ithar for poor schoolchildren.
1648
Fire of the priory
Fire of the priory 1648 (≈ 1648)
Reconstruction with arched door.
début XVIIIe siècle
Replacement of Augustins
Replacement of Augustins début XVIIIe siècle (≈ 1804)
Arrival of the Minimes after departure of the Augustins.
15 juillet 1927
Historical monument classification
Historical monument classification 15 juillet 1927 (≈ 1927)
Registration of doors, chapel and skylights.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Two doors on the street; ancient chapel; three 17th century skylights: inscription by decree of 15 July 1927
Key figures
Ithar - Archdeacon
Founded asylum in the 7th century.
Évêque de Maulny - Prelate
Expelled the school children for the Augustins.
Citoyen Duchange - Revolutionary buyer
Acheta the priory as national good.
Origin and history
The Priory of Val-des-Écoliers, located at 40 rue Vinchon in Laon (Aisne), finds its origins in the 7th century as asylum for poor schoolchildren, founded by archdeacon Ithar. At that time, the school in Laon, renowned throughout Europe, attracted many students. The bishop of Maulny expelled the schoolchildren for the benefit of the Augustinians, chaplains of the Royal Palace, who preached in the cathedral. This change marked the transformation of the place into a Augustinian priory.
In the 17th century, after a fire in 1648, the building was rebuilt with an arched door. At the beginning of the 18th century, the Augustines, reduced to one member, were replaced by Minimes. During the French Revolution, the priory was confiscated as national property and sold to Duchange. In 1927, two doors on street, the old chapel and three 17th century skylights were listed in the inventory of historical monuments.
The site preserves architectural traces of its medieval and classical periods, including the 15th-17th century chapel. Its history reflects the religious and social evolutions of Laon, from its initial educational role to its revolutionary secularization. Today, it bears witness to the religious and school heritage of the Hauts-de-France region.
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