Crédit photo : Daniel VILLAFRUELA. - Sous licence Creative Commons
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Timeline
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1300
1400
1500
1600
1700
1800
1900
2000
fin XIIe - début XIIIe siècle
Construction of Romanesque parts
Construction of Romanesque parts fin XIIe - début XIIIe siècle (≈ 1325)
Original built choir and bell tower
1421
Bedside raising
Bedside raising 1421 (≈ 1421)
Ogival vault and foothills added
1431
Date of vault key
Date of vault key 1431 (≈ 1431)
Paschal agneau at the choir
XVe-XVIe siècles
Addition of side chapels
Addition of side chapels XVe-XVIe siècles (≈ 1650)
Six chapels including four vaults
fin XVIe siècle
Recapture of the west façade
Recapture of the west façade fin XVIe siècle (≈ 1695)
Sculpted gate and bell tower-wall
1844
Expansion of sacristy
Expansion of sacristy 1844 (≈ 1844)
North extension project
1er juin 1927
First MH protection
First MH protection 1er juin 1927 (≈ 1927)
Facade and bedside
1952
Major restoration
Major restoration 1952 (≈ 1952)
Roofs and facades (architect Terrisse)
13 septembre 2019
Full registration
Full registration 13 septembre 2019 (≈ 2019)
Whole church protected
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Western facade (including hatchery) and bedside: registration by order of 1 June 1927; The Church of Saint-Victor (Box C 203): Registration by Order of 13 September 2019
Key figures
Saint-Jacques de Berthieu - Jesuit and patron saint
Polminhac native, canonized in 2012
Borie du Puy - Master glass
Author of the 19th-XXth stained glass windows
Pierre Terrisse - Departmental architect
Directed the restoration of 1952
Origin and history
The church of Saint-Victor de Polminhac, located in the Cantal in Auvergne-Rhône-Alpes, is a Romanesque building whose oldest parts (chœur and bell tower with four ears) date from the late twelfth or early thirteenth century. Built in volcanic tuff and andesitic breach, it illustrates medieval religious architecture adapted to local resources. Its polygonal bedside, vaulted with warheads in 1421, bears a sculpted key of a Paschal lamb dated 1431, a witness of Gothic transformations.
Over the centuries, the church has undergone numerous modifications: the addition of six lateral chapels in the 15th to 16th centuries (including four vaults of warheads decorated with carved keys), the resumption of the west facade at the end of the 16th century, and the enlargement of the sacristy in the 19th century. The western portal, particularly remarkable, presents six voussures falling on committed columns, surmounted by an archvolt with crossette and a sculpture of the eternal Father. The modillons of the cornices, reused from the roman goutreaux walls, represent human and animal caricatural figures.
The restoration campaigns continued until the 20th century, with a major renovation of the roofs in 1952 (project by architect Pierre Terrisse) and the installation of a gallery in the 1960s. The stained glass windows, some of which were created by Borie du Puy, were recently completed by a stained glass window dedicated to Santiago de Berthieu (1838-1896), a Jesuit native of Polminhac canonized in 2012. This four-stage narrative window illustrates his missionary life in Madagascar and his beatification.
The church, a communal property, is protected as historical monuments: its western facade and bedside were registered in 1927, while the entire building was registered in 2019. Its plan combines a unique nave with a false vault in basket handle, a polygonal rump choir, and side chapels covered with cradle vaults or warheads. The lauze cover and the volcanic stone apparatus underline its anchoring in the high-alpine architectural heritage.
The sculpted elements, such as the culs-de-lampe of the choir or the modillons of the corniches, reveal an expressive medieval bestiary, while the arch key of 1431 (pascal lamb bearing cross and orifam) attests to the iconographic richness of the building. The sacristy, enlarged in 1844, and the 19th century painted decorations complete this architectural palimpsest, reflecting nearly nine centuries of religious and community history.
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