Innocent IV Papal Bull 1250 (≈ 1250)
The church depends on the Abbey of Filly.
1624
Degradation status
Degradation status 1624 (≈ 1624)
Church and bell tower in poor condition.
1848-1851
Reconstruction of the church
Reconstruction of the church 1848-1851 (≈ 1850)
New location, architect Ernest Mélano.
1868
Construction of the bell tower
Construction of the bell tower 1868 (≈ 1868)
Freestyle added to the building.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Key figures
Innocent IV - Pope
Put the church in a bubble in 1250.
Ernest Mélano - Architect
Designed the reconstruction of the church (1848-1851).
Jotterand - Lyon sculptor
Realize the white marble altar.
Origin and history
The Saint-Sylvestre church of Perrignier, originally dedicated to Saint Loup and Saint Sylvestre, was mentioned in the thirteenth century. According to a bubble of Pope Innocent IV dated 1250, it then depended on the Abbey of Filly, located in Sciez. This religious building, anchored in the Savoyard landscape, reflects the historical links between the local parishes and the monastic institutions of the medieval era.
In the 17th century, the church and its bell tower were in a state of advanced degradation, as evidenced by a 1624 document. Perrignier's population growth in the 19th century required a complete reconstruction of the building. Between 1848 and 1851, the church was rebuilt on a new site on a promontory under the direction of architect Ernest Mélano. This ambitious project was designed to meet the needs of an expanding community.
The bell tower was built in 1868, in a free-of-competition style and not in a bulbic style. The white marble altar, made by Lyon sculptor Jotterand, adds a remarkable artistic touch to the interior. The church, of great size, follows a basilical plan, typical of the religious constructions of this period in Savoy.
The building illustrates the architectural and social evolutions of Haute-Savoie, moving from a modest medieval church to an imposing place of worship, a symbol of the religious and community vitality of Chablais in the 19th century. Its history also reflects the economic and demographic transformations of the region, marked by increasing urbanization and a revival of post-revolutionary religious practices.
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