Crédit photo : Xabi Rome-Hérault - Sous licence Creative Commons
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Timeline
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
700
800
…
1100
1200
1300
1400
1500
1600
1700
1800
1900
2000
VIIe siècle
Paleo-Christian origins
Paleo-Christian origins VIIe siècle (≈ 750)
Creation primitive cavity and baptismal pool.
1155–Révolution
Secular college status
Secular college status 1155–Révolution (≈ 1155)
Managed by canons, not monks.
XIIe siècle
Benedictine enlargement
Benedictine enlargement XIIe siècle (≈ 1250)
Pierre de Castillon enlarged the church after crusade.
vers 1550
Change of word
Change of word vers 1550 (≈ 1550)
Dedicated to Saint John during the Wars of Religion.
1794
Processing into a saltpeter factory
Processing into a saltpeter factory 1794 (≈ 1794)
Reuse for revolutionary armies.
1865
End of use as cemetery
End of use as cemetery 1865 (≈ 1865)
Closure by public health order.
3 septembre 1912
Historical Monument
Historical Monument 3 septembre 1912 (≈ 1912)
Official State protection.
1958
Beginning of modern excavations
Beginning of modern excavations 1958 (≈ 1958)
Rediscovered bones and shawls.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Monolithic underground church: by order of 3 September 1912
Key figures
Pierre de Castillon - Aubeterre Viscount
Grows the church to the 12th after crusade.
Maréchal d’Esparbès de Lussan - Local Lord
Uncover found in the reliquary (1848).
Origin and history
The monolithic church of Saint John d'Aubeterre, dug in a limestone cliff overlooking the village, finds its origins in the seventh century with a first primitive cavity. A baptismal pool decorated with a Greek cross, carved directly in the rock, bears witness to this paleo-Christian period. The building, originally dedicated to the Saint-Sauveur, is enlarged in the 12th century under the impulse of Pierre de Castillon, Viscount d'Aubeterre, back from crusade. Inspired by the rock churches of Cappadocia, it installs relics in two memoriae imitating the Holy Sepulchre, using a technique of digging up and down to avoid landslides.
In the 12th century, a community of Benedictine monks transformed the church, giving it its present configuration with a nave, a low side and a six-metre high Romanesque reliquary. The monument became a secular collegiate (1155–Revolution), managed by canons financed by eighteen nearby parishes. During the Wars of Religion (circa 1550), his term changed to Saint John. The church, a possible stage on the way to Compostela, also houses a necropolis of eighty sarcophagi and a pre-Christian crypt.
After the Revolution, the building lost its religious function: transformed into a saltpeter factory (1794) for revolutionary armies, then into a cemetery until 1865. Ranked as a Historic Monument in 1912, it was searched and restored from 1958 onwards, revealing bones of local lords (including Marshal of Lussan's Esparbes) and lead shawls. Today, with 65,000 annual visitors (2014), it is the subject of consolidation work to preserve its unique subtractive architecture, mixing arches in the middle of the hangar, octagonal pillars and troglodytic galleries.
The monolithic church shares similarities with two other regional sites: the underground church of Saint-Émilion and the Saint-Martial hermitage chapel in Mortagne-sur-Gironde. Its reliquary, inspired by the Holy Sepulchre of Jerusalem, and its paleo-Christian baptismal vats make it an exceptional testimony of Romanesque art and medieval religious practices. The stones extracted during his excavation were said to have been used to build the nearby castle, overlooking the Dronne valley.
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Future
Visited by 65,000 people in 2014, the church will be the object of "significant consolidation and renovation" over several years that could start at the end of 2015, for an estimated budget of 4 million euros.
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