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Beguinages Saint-Vaast and Saint-Nicolas de Cambrai dans le Nord

Patrimoine classé
Patrimoine religieux
Béguinage
Maison classée MH

Beguinages Saint-Vaast and Saint-Nicolas de Cambrai

    24 Rue des Anglaises
    59400 Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Béguinages Saint-Vaast et Saint-Nicolas de Cambrai
Crédit photo : Remi Mathis - Sous licence Creative Commons

Timeline

Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1400
1500
1600
1700
1800
1900
2000
1354
Fondation du Béguinage Saint-Vaast
1636
Granted by Marie Laloux
1645
Installation in existing buildings
2 août 1949
Classification of historical monuments
1997
Departure from the last crush
Aujourd'hui
Aujourd'hui

Heritage classified

Facades and roofs: classification by decree of 2 August 1949

Key figures

Marie Laloux - Beneficiary and donor Gives the beguinage in 1636.

Origin and history

The beguinage Saint-Vaast and Saint-Nicolas de Cambrai is a former religious complex located in the town of Cambrai, rue des Anglaises. These beguinages, typical of the northern regions of Europe, were places of community life for pious lay women, called beguines, who led a life of prayer and work without pronouncement of monastic vows.

The Saint-Vaast beguinage was founded in 1354, and was then given in 1636 by Marie Laloux, a widow. He moved to his current buildings in 1645. The nearby Saint-Nicolas beguinage merges with him during the French Revolution. These sites housed beguines until 1997, when the last occupying party left the site. All facades and roofs were classified as historical monuments on 2 August 1949.

Beguinages played an important social and spiritual role in medieval and modern cities. In Cambrai, as elsewhere in the Hauts-de-France, these communities offered women a space of autonomy while actively participating in local life through charitable works, education or craft activities. Their architecture, often modest but functional, reflects this dual vocation of withdrawal from the world and integration into the city.

External links