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Calvary of Champagne-sur-Oise dans le Val-d'oise

Patrimoine classé
Patrimoine religieux
Calvaire
Val-doise

Calvary of Champagne-sur-Oise

    Dans l'ancien cimetière
    95660 Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Calvaire de Champagne-sur-Oise
Crédit photo : P.poschadel - Sous licence Creative Commons

Timeline

Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1600
1700
1800
1900
2000
XVIe siècle
Construction of calvary
26 janvier 1931
Historical Monument
Aujourd'hui
Aujourd'hui

Heritage classified

Stone Calvary of the 16s: classification by decree of 26 January 1931

Origin and history

Champagne-sur-Oise Calvary is a listed historical monument erected in the 16th century in the old cemetery of the commune. This stone calvary, typical of the religious buildings of this period, bears witness to the piety and funeral practices of the time. Its classification by decree of 26 January 1931 underlines its heritage and artistic importance, as well as its historical value for the Île-de-France region.

Located at 18 Rue Notre-Dame or in the enclosure of the old cemetery, this calvary is today owned by the commune of Champagne-sur-Oise. Although the sources do not specify its current use (visit, worship, etc.), its GPS location is considered satisfactory (note 7/10), allowing clear identification in the local landscape. Available data from Monumentum and the Merimée archives confirm its status as a protected heritage.

The sixteenth century, the period of construction of the Calvary, corresponds in Île-de-France to an era marked by the Wars of Religion and an artistic renewal influenced by the Renaissance. Calvary, often erected near churches or cemeteries, served as support for popular devotion and as visual reminders of Christian teachings. Their presence also reflected the community organization around places of worship and burial, central to the social and spiritual life of the villages.

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