First written entry 1208 (≈ 1208)
Certification under the name *B. Mariae de Sintillis*.
Fin XIIIe - début XIVe siècle
Reconstruction of the church
Reconstruction of the church Fin XIIIe - début XIVe siècle (≈ 1425)
Nef and bedside built, vault in cradle.
Milieu XIVe siècle
Opening of side arcades
Opening of side arcades Milieu XIVe siècle (≈ 1450)
Start of the chapels, cut off the south window.
Seconde moitié XIVe siècle
Construction of the south porch
Construction of the south porch Seconde moitié XIVe siècle (≈ 1475)
Door and basic leave added.
Fin XIVe - début XVe siècle
Completion of chapels
Completion of chapels Fin XIVe - début XVe siècle (≈ 1525)
Vault and exterior walls finalized.
Fin XVe siècle
Last decorative phase
Last decorative phase Fin XVe siècle (≈ 1595)
Jesse tree painted in the north chapel.
24 novembre 1954
Historical Monument
Historical Monument 24 novembre 1954 (≈ 1954)
Official protection of the chapel.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Chapelle de Centheilles: by order of 24 November 1954
Key figures
Information non disponible - No character cited
Sources don't mention any names.
Origin and history
Centheilles Chapel, located in Siran, Occitanie, is a religious building built between the late 13th and 15th centuries. It consists of a unique nave of three vaulted bays in a broken cradle, extended by a lower polygonal bedside, vaulted dogives. The west facade, surmounted by a bell tower, houses a door protected by a cradle porch. Its narrow openings and its almost integral painted decoration, superimposing geometric frescoes, a macabre dance and a tree of Jesse, make it a rare testimony of medieval Languedoc art.
The history of the chapel reveals several construction campaigns. The nave and bedside, dated from the late 13th or early 14th century, form the initial nucleus. By the middle of the 14th century, two arcades were pierced for future lateral chapels, whose vault was only completed at the end of the 14th or early 15th century. The southern porch and its door, added in the second half of the 14th century, precede the finalisation of the chapels. The latter, whose northern chapel retains an exceptional painted decoration, were used for secular purposes (like sheepfold) before their classification in 1954.
The three-phase murals illustrate the artistic and religious evolution of the period. The first frescoes, geometric and floral, were covered by narrative scenes, including a macabre dance, which was partly masked by a Jessé tree dating back to the late 15th century. The sanctuary, well preserved to the south, represents the Virgin and the saints, while the northern chapel, classified as Historic Monument, offers a unique overview of these pictorial superpositions. A local tradition also evokes fairs held near the church, highlighting its central role in medieval community life.
As early as 1208 under the name B. Mariae de Sintillis, the chapel was rebuilt at the hinge of the thirteenth and fourteenth centuries. Its Latin cross plan, formed by the nave and lateral chapels, as well as its architectural covers, testify to a discontinuous construction, marked by interruptions and adaptations. The bases of the pillars, the mouldings and the vaults allow to date precisely certain phases, while the absence of archival documents limits the knowledge of sponsors or artisans.
Ranked as a Historic Monument on November 24, 1954, the Chapel of Centheilles today embodies a preserved medieval heritage, where southern Gothic architecture blends with rare painted decorations. Its unequal state of conservation, with parts used as sheepfold, reflects the vicissitudes of its history, while offering a material testimony of the religious, artistic and social practices of Languedoc in the 14th and 15th centuries.
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