Crédit photo : French school (13th century) - Sous licence Creative Commons
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Timeline
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
600
700
…
1200
1300
1400
1500
1600
1700
1800
1900
2000
VIe siècle
Site Christianity
Site Christianity VIe siècle (≈ 650)
Installation of Jean le Reclus, visited by Radegonde.
XIe–XIIe siècles
Construction of the chapel
Construction of the chapel XIe–XIIe siècles (≈ 1250)
Development of troglodytic and masonry naves.
Fin XIIe siècle
Painting of the "Royal Hunt"*
Painting of the "Royal Hunt"* Fin XIIe siècle (≈ 1295)
Fresco attributed to the Plantagenets.
1563
Pillows during the Wars of Religion
Pillows during the Wars of Religion 1563 (≈ 1563)
Destruction of the relics of Saint John.
1793
Sale as a national good
Sale as a national good 1793 (≈ 1793)
Transformed into a home after the Revolution.
1967
Historical monument classification
Historical monument classification 1967 (≈ 1967)
Protection of the chapel and its paintings.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Chapel, including the murals it contains (Box 105, 106): classification by order of 8 June 1967
Key figures
Jean le Reclus - British Ermite
Christianisa the site in the sixth century.
Radegonde de Poitiers - Queen of the Francs
Visited Jean le Reclus, gave his name.
Henri II Plantagenêt - King of England
Probable character of the "royal hunt".
Aliénor d’Aquitaine - Queen of France then of England
Another possible figure of the fresco.
Élisabeth Charre - Chinonian patron
Racheta and restored the chapel in 1878.
Origin and history
The chapel of Saint-Radegonde de Chinon is a semi-troglodytic building, dug in the yellow tuft of the hill overlooking the Vienna Valley. Its origin probably dates back to antiquity, with a well with water deemed miraculous, before being Christianized in the sixth century by the hermit John the Reclus, a British religious. The latter, installed in a nearby cave, attracted the visit of Saint Radegonde, queen of the Franks, who paid tribute to him several times. The present chapel, mentioned as ecclesia as early as 1269, was mainly built in the 11th–12th centuries, with a troglodytic nave consolidated by monolithic columns and a second nave added after a partial collapse.
The chapel houses murals from various periods, including the famous "royal hunt" (late 12th century), discovered in 1964. This fresco depicts five riders, probably Plantagenets like Henry II or Alienor of Aquitaine, in a flight hunting scene. Other decorations, from the 12th to the 19th century, adorn the walls, including scenes from the life of Radegonde and Jean le Reclus. Piled during the Wars of Religion (1563), transformed into a dwelling after the Revolution, the chapel was restored in the 19th century by Elizabeth Charre, then classified as a historic monument in 1967. It has been home to a museum of popular arts and traditions since 1966.
The site also includes an ancient well, troglodytic cavities, and a medieval ossuary. The 20th century excavations revealed merovingian sarcophagi and statues, while the paintings, restored in 2008 and 2011, testify to mixed techniques (fresco and wet). Today, open to the public in summer, the chapel illustrates the evolution of a pagan place of worship as a Christian sanctuary, marked by hermitage, pilgrimages and architectural transformations.
Architecturally, the chapel consists of two naves: one entirely troglodytic, supported by Corinthian pillars, the other with an open sky, separated by a colonnade. The eastern part, decorated with restored seventeenth century paintings, leads to a vaulted walkway giving access to the well. The exterior walls, in tuffeau, bear the traces of a Romanesque portal and walled bays. The complex, owned by the city of Chinon since 1957, thus combines religious, archaeological and ethnographic heritage.
The paintings of the "royal hunt", studied by historians such as Nurith Kenaan-Kedar, raise debates about their symbolism. Dated in the mid-12th century thanks to carbon 14 (2019), they could commemorate a Plantagenet event, such as Alienor's captivity or a royal marriage. Their technique, mixing fresco and wet, and their transitional style (roman/gothic) make it a rare testimony of medieval tourist art. The site, linked to the legend of Jean le Reclus and the devotee Radegonde, also embodies the Christianization of pagan places in the Loire Valley.
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