Construction of the bell tower XIe et XIIe siècles (≈ 1250)
The only element originally erected, dedicated to Saint Saturnin.
Seconde moitié du XIIe siècle
Church edification
Church edification Seconde moitié du XIIe siècle (≈ 1275)
On the old Moyneau fief, given by Adam II.
1721
Gift of the rococo altar
Gift of the rococo altar 1721 (≈ 1721)
Offered by Joseph Pâris Duverney at the church.
1730
Restoration of the bell tower
Restoration of the bell tower 1730 (≈ 1730)
Work on the tower and its belfry.
1862
Ranking of the bell tower
Ranking of the bell tower 1862 (≈ 1862)
Registration of historical monuments by list.
1865
Inauguration of Watteau Cenotaph
Inauguration of Watteau Cenotaph 1865 (≈ 1865)
Memorial on the court for the painter.
1914
Added Gothic Portal
Added Gothic Portal 1914 (≈ 1914)
Donation of the Smith Champion sisters from Paris.
1988-1989
Classification of slabs and cenotaph
Classification of slabs and cenotaph 1988-1989 (≈ 1989)
Registration in the general inventory of assets.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Clocher (cad. AG 125): classification by list of 1862
Key figures
Saturnin - Holy patron saint of the church
First Bishop of Toulouse, dedication of the bell tower.
Adam II de Beaumont-Gâtinais - Lord of Villemomble
Donor of the Moyneau fief for the church.
Joseph Pâris Duverney - Financial and patron
Offered a rococo altar in 1721.
Antoine Watteau - Famous Painter
Its cenotaph inaugurated in 1865 on the court.
Arsène Houssaye - 19th century historian
Described the medieval custom of post-mess wine.
Louis Auvray - 19th Century Sculptor
Author of Watteau's bust on the cenotaph.
Origin and history
The Saint-Saturnin church of Nogent-sur-Marne, built in the 12th century, is a medieval architectural testimony located in Val-de-Marne. Its bell tower, the only element erected at the beginning of the 12th century, is dedicated to Saturnin, the first bishop of Toulouse. Most of the building, built in the second half of the 12th century, rises on the former "Moyneau" fief, an estate given by Adam II of Beaumont-Gâtinais, seigneur of Villemomble. This territory, initially under the authority of the abbey of Saint-Maur-des-Fossés, housed a parish whose church was contemporary of the castle of Plaisance, another local residence.
In the Middle Ages, the church was the place of a post-mess custom where parishioners drank local wine until drunkenness, before going in procession to Saint-Maur. This tradition, reported by historian Arsène Houssaye, illustrates the festive and religious customs of the time. The bell tower, a symbol of the building, was restored in 1730 after degradation, and was classified as a historic monument in 1862, marking its heritage value.
In the 18th century, the church received notable gifts, such as a rococo altar offered in 1721 by financier Joseph Pâris Duverney, grateful for the welcome of the Nogentais. The French Revolution severely damaged the monument, requiring further restorations, including that of liturgical furniture. In 1865, a cenotaph in memory of the painter Antoine Watteau, whose remains were desecrated in 1789, was erected on the court. This monument, decorated with a marble bust, was included in the general inventory of heritage in 1989.
The church's architecture blends Romanesque elements, such as the quadrangular bell tower surmounted by a stone arrow, with Gothic additions, such as the side gate offered in 1914. The latter, coming from a Parisian chapel of the Récolettes, was integrated after the demolition of the western facade in 1853. Inside, the central nave, consisting of four spans, one of which is added later, is rhythmized by column columns supporting warhead cross-sections. The choir, with flat bedsides, houses medieval funeral slabs, including the so-called "spouses", classified in 1988.
The furniture also includes an 18th-century painting, The Adoration of the Shepherds, a copy of a work by Leonardo da Vinci, as well as a secondary altar adorned with angels and coat of arms of the Pâris-Duverney. These elements, combined with frescoes now missing, reflect the artistic and religious evolution of the site. The church, still active in local life, thus preserves tangible traces of nearly nine centuries of Norwegian history.
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