Construction of the cross XVIe siècle (≈ 1650)
Estimated period of construction.
11 juin 1964
Registration for historical monuments
Registration for historical monuments 11 juin 1964 (≈ 1964)
Official protection by ministerial decree.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Cross of Kerleouret (not cadastral; public domain): registration by order of 11 June 1964
Key figures
Information non disponible - No character mentioned
Sources do not cite any related historical actors.
Origin and history
The cross of Kerleouret is an emblematic monument located in the commune of Saint-Nicolas-du-Pélem, in the Côtes-d'Armor department, in Brittany. Dating from the 16th century, it embodies the typical Christian architecture of this period, marked by a strong religious presence in the Breton countryside. Its designation as historic monuments, by order of 11 June 1964, underlines its heritage importance and its historical value to the region.
The precise location of the cross, mentioned as being in Kerleouret (or Kerlouret) on the commune, reflects its anchoring in the local landscape. Although architectural details are not described in the available sources, this type of cross often served as a spiritual or commemorative landmark for rural communities. In modern times, such crosses played a central role in everyday life, marking gathering places, crossroads or devotional sites.
The cross of Kerleouret is now owned by the municipality of Saint-Nicolas-du-Pélem, which guarantees its preservation and accessibility to the public. Its status as a historic monument protects this heritage from degradation and allows it to be valued in the context of Breton cultural tourism. Available sources, such as Wikipedia and Monumentum, confirm its official registration and location, but do not provide additional information about its sponsor or detailed history.
In the Breton context of the 16th century, monumental crosses were often erected for religious, commemorative or symbolic reasons, reflecting the piety and beliefs of local populations. These monuments, integrated into the landscape, also served as landmarks for pilgrims or travellers, in a region where the Christian faith was deeply rooted in culture and traditions.
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