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Church of Our Lady of the Assumption of Casteljaloux dans le Lot-et-Garonne

Patrimoine classé
Patrimoine religieux
Eglise de style classique
Eglise gothique
Lot-et-Garonne

Church of Our Lady of the Assumption of Casteljaloux

    Place de l'Église
    47700 Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Église Notre-Dame-de-lAssomption de Casteljaloux
Crédit photo : Henry Salomé - Sous licence Creative Commons

Timeline

Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1600
1700
1800
1900
2000
1568
Destruction of the early church
Années 1680
Start of reconstruction
1711
Completion of vaults
1758–1763
Completion of the façade
1899–1900
Restoration of the façade
1943
Installation of the petainist window
26 novembre 1998
Registration for historical monuments
Aujourd'hui
Aujourd'hui

Heritage classified

Church, in full, and the portico adjacent to the church closing on the street plot 88 (Box AD 88, 89): inscription by decree of 26 November 1998

Key figures

Michel Marsaudon - Architect Designed the façade in 1733, at the service of the Duke of Bouillon.
Jean Marsaudon - Architect, son of Michel Finished the façade between 1758 and 1763.
Philippe Pétain - French Head of State (1940–1944) Honoured by the 1943 stained glass window (Francisque symbol).
Amiral François Darlan - A politician of the Vichy regime Called by a marine anchor on the window.

Origin and history

The Church of Our Lady of the Assumption of Casteljaloux finds its origins in a first Gothic church of the 15th century, destroyed in 1568 by Protestants during the wars of Religion. The building then housed a chapter of canons, and its destruction marked the beginning of a long period of reconstruction, delayed by religious tensions between Catholics and Protestants in the region.

The reconstruction began in the 1680s, in a context of Catholic reconquest after the revocation of the edict of Nantes (1685). The canons preserved the Gothic foundations and the original plan, but adopted an architectural style combining Gothic (voûts on dogive crosses) and classical. The works, financed in part by a tax on wine, advanced in stages: the ground floor was completed in 1684, the vaults in 1711 (date engraved on a key), and the western facade, designed by architect Michel Marsaudon, was completed between 1758 and 1763 by his son Jean.

The 19th century was marked by major restorations, notably in 1899–1900, where the state financed works on the facade. This intervention will explain the exceptional addition of the republican motto "Freedom, Equality, Fraternity" on the pediment, rare on a religious building. In 1863–64, the choir and the high altar were restored, and in 1943, a controversial stained glass window was installed, paying homage to the Vichy regime through petanist symbols (Francisque) and a reference to Admiral Darlan. This window, commissioned after state-funded work, reflects the political tensions of the time.

The church was listed as a historical monument on 26 November 1998, recognizing its heritage value, combining religious, architectural and political history. Its unique nave plan lined with chapels, its bell tower and its classical facade make it a unique example of the post-war reconstructions of Religion in Aquitaine. The vault keys dated 1831 and 1943 bear witness to the successive repairs, linked to the structural frailties caused by construction interruptions.

Among the remarkable elements, the church's adjoining porch, included in the 1998 protection, and the statues of the patron saints of Casteljaloux (Saint Michael and Saint Raphael), added in 1900 in the niches of the facade. The building, owned by the municipality and a private company, thus embodies almost five centuries of local history, between religious conflicts, restorations and adaptations to successive political regimes.

External links