Origin of the parish XIe siècle (≈ 1150)
First mention of a parish on the site.
1866
Construction of church
Construction of church 1866 (≈ 1866)
Financing by the inhabitants, replacement of a building too small.
1895
Blessing of bells
Blessing of bells 1895 (≈ 1895)
Ceremony presided by Bishop Mathieu, Bishop of Angers.
2007
Closing for danger
Closing for danger 2007 (≈ 2007)
Building deemed unhealthy and unmaintained.
2013
Destruction of the Church
Destruction of the Church 2013 (≈ 2013)
Demolition decided by the municipal council (€600,000).
2019
Exhibition of the bell Jeanne-Marie
Exhibition of the bell Jeanne-Marie 2019 (≈ 2019)
Presented at Fontevraud Abbey before his transfer to Ethiopia.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Key figures
Mgr François-Désiré Mathieu - Bishop of Angers (1893-1909)
Blessed the bells in 1895.
Origin and history
The Saint-Aubin church of Saint-Aubin-du-Pavoil was originally located in a parish attested by the 11th century. This first place of worship, which became too small, was replaced in 1866 by a new church financed by the inhabitants of the village. This building, marked by its central role in community life, housed bells blessed in 1895 by Bishop François-Désiré Mathieu, then bishop of Angers. Its architecture and furniture reflected the local religious traditions of the time.
Over time, the lack of maintenance made the building unsafe, leading to its closure in 2007. Five years later, the city council of Segré-en-Anjou Bleu, the municipality that absorbed Saint-Aubin-du-Pavoil, decided to destroy it in 2013, at a cost of about 600,000 euros. Only the base of the original walls was preserved, while a new, more modest building was built in the choir of the old church. This decision marked the end of a heritage symbol, although some elements, such as the Jeanne-Marie bell, were preserved and exhibited, notably at Fontevraud Abbey in 2019.
The Jeanne-Marie bell, after its temporary exhibition in France, was finally transferred to Ethiopia, to Saint George's Cathedral in Addis Ababa. This transfer illustrates the singular destiny of certain liturgical objects, crossing local boundaries to acquire an international dimension. The history of this church, from its construction to its disappearance, bears witness to the challenges posed by the preservation of the rural heritage, between collective memory and material constraints.
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