Crédit photo : Guillaume de clermont 60 - Sous licence Creative Commons
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Timeline
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1500
1600
1700
1800
1900
2000
Vers 1500-1520
Construction of church
Construction of church Vers 1500-1520 (≈ 1510)
Unique campaign in flamboyant Gothic style.
22 avril 1522
Consecration by Jean des Pleurs
Consecration by Jean des Pleurs 22 avril 1522 (≈ 1522)
Church not yet fully vaulted.
Après 1522
Completion of transept vaults
Completion of transept vaults Après 1522 (≈ 1522)
Renaissance-style pendant keys.
Après 1870
Nave vault
Nave vault Après 1870 (≈ 1870)
Lightweight materials inspired by Nointel.
1er décembre 1950
Historical monument classification
Historical monument classification 1er décembre 1950 (≈ 1950)
Recognition of its heritage value.
1er janvier 2018
Parish connection
Parish connection 1er janvier 2018 (≈ 2018)
Integration into the parish of the Heart of Christ.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church: registration by decree of 1 December 1950
Key figures
Jean des Pleurs - Delegated bishop
Consecrate the church in 1522.
Louis Graves - Local historian
Describes the church in 1838.
Marcel Maimponte - Art restaurant
Restores the "Charity of Saint Martin" in 1961.
Origin and history
The Saint-Martin church of Maimbeville, located in the Oise department in the Hauts-de-France region, was built during the first half of the sixteenth century in the flamboyant Gothic style. Its construction, carried out in a single campaign, reflects the architectural ambition of the post-war period of One Hundred Years, although economic constraints left the nave and the lowlands unfinished. The consecration of the building in 1522 by Bishop Jean des Pleurs marks a key step, although the vaults of the transept and apse, decorated with Renaissance-style pendant keys, were only completed a few years later. The definitive vault of the nave, made after 1870 with light materials, is inspired by the techniques used in nearby churches such as Nointel.
Ranked a historic monument in 1950 for its emblematic role in the flamboyant reconstruction, the church combines a modest exterior facade, with a steep bell tower and low side walls, with a surprising interior due to its homogeneity and ambitious proportions. The nave, as high as the choir, is lit by windows originally designed with flamboyant networks, now gone. The corrugated pillars, typical of the 16th century, and the vaults of the transept and the apse, show remarkable technical mastery, despite the interruptions of the construction site visible in the irregularities of the supports.
The church furniture includes classified elements, such as a 16th century carved group representing the Charity of St.Martin, symbol of the term of the building, or a contemporary Virgin of Pain of construction. The 18th-century woodwork, baroque retables and an eagle-lutrin complete this set, reflecting later stylistic developments. The church's affiliation to the parish of the Heart of Christ in Clermont since 2018 underscores its contemporary anchoring in local religious life, after having been attached to the parish of Nointel between 1996 and 2017.
The sober and stripped exterior architecture contrasts with the inner richness. The northern side gate, adorned with plant sculptures and pinnacles, and the north side cornice, decorated with arcatures and lamp asses, are the rare ornamented elements. The windows of the eastern parts, now blocked or deprived of their reamping, recall the mutilations suffered over the centuries. Despite these alterations, Saint Martin's church remains a valuable testimony of late Gothic art in Picardie, combining rural hardiness and architectural ambition.
The location of the building, in the heart of the village of Maimbeville, reinforces its central role in the community. The square of Verdun, where stands the monument to the dead and the ancient cemetery cross, forms a memorial complex around the church. Its bell tower, though modest, dominates the urban landscape, while the layout of the surrounding streets, such as Newfoundland Street arriving perpendicularly, structures the public space. This territorial anchor, coupled with its heritage value, makes the church a place of memory and still active worship, almost five centuries after its construction.
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