Construction of the porch 1514 (≈ 1514)
Southern Porch of the church dated.
1585-1588
Ossuary chapel
Ossuary chapel 1585-1588 (≈ 1587)
Construction with carved facade and niches.
1588-1590
Arc triumphal (Porz-ar-Maro)
Arc triumphal (Porz-ar-Maro) 1588-1590 (≈ 1589)
Renaissance arc with three arcades.
1638-1644
Expansion of transepts
Expansion of transepts 1638-1644 (≈ 1641)
Extension of church and gables.
1665
Reconstruction of the choir
Reconstruction of the choir 1665 (≈ 1665)
Choir and apse redone.
1676
Baptist Fonts
Baptist Fonts 1676 (≈ 1676)
Baldaquin in polychrome carved wood.
1679
Baptismal vessel
Baptismal vessel 1679 (≈ 1679)
Dated and integrated into the church.
1728-1735
Construction of the bell tower
Construction of the bell tower 1728-1735 (≈ 1732)
Gothic style, 56 m arrow.
1784
Chair to preach
Chair to preach 1784 (≈ 1784)
Work of sculptor Y. Cevaer.
2009-2012
Church Restoration
Church Restoration 2009-2012 (≈ 2011)
Renovated roof, frame and polychromy.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Saint-Suliau church, mortuary chapel, former cemetery and triumphal arch (Cd. AC 35): by order of 23 March 1943
Key figures
Famille de Rohan - Preeminent Lords
Leon's Viscounts, probable patrons.
Jean Berthouloux - Sculptor
Author of the altarpiece of the Rosary (1668).
Maurice le Roux - Suspected Sculptor
Awarded for the high altar (XVIIe).
Thomas Dallam - Organ factor
17th century organ (23 games).
Y. Cevaer - Sculptor
Chair to preach (1784).
Alain Men - Fabrician (Parisian)
Mentioned for the work of 1638.
Guillaume Kerlezrou et Jean Le Bihan - Stone Architects
Reconstruction of the choir (1659-1665).
François Lapous - Goldsmith
Bust-reliquary of Saint Suliau (1625).
Origin and history
The parish enclosure of Sizun, located in Finistère in Brittany, is a religious architectural complex built between the 16th and 18th centuries. Filed with historical monuments, it consists of the church of Saint-Suliau, an ossuary chapel (1585-1588), a triumphal Renaissance arch (1588-1590) called Porz-ar-Maro (gate of the dead), and an 18th century sacristy. This enclosure, typical of Leon's country, reflects the economic prosperity associated with the trade in canvases and the influence of the lords of Rohan, Viscounts of Leon, who were probably patrons of it.
The church, rebuilt and enlarged in the seventeenth century, preserves four central pillars of origin (XVIe) and a porch dated 1514. His Latin cross plan includes a nave with low sides, two transepts (1638-1644) and a Beaumanoir choir. The furniture, like the high altar (XVIIe), the retables (including that of the Rosary by Jean Berthouloux, 1668), and the organ of Thomas Dallam (XVIIe), illustrates the artistic fascist of the period. The Ossuary chapel, dedicated to the deceased, has a facade decorated with the statues of the twelve Apostles and the coat of arms of the Rohan, while the triumphal arch served as a place of preaching.
The Revolution temporarily transformed the ossuary into the hall of the Public Salvation Committee. In the 19th century, the widening of the road partially altered the enclosures, removing steps from the arch. The construction campaigns were divided into three phases: the late 16th century (nef, ossuary, arc), the 1660-1700s (transe, choir, sacristy), and the mid 18th century (clocher, 1728-1735). Local materials (granite, kerantite, shale) and traditional techniques (lambing, carved sandstones) highlight regional anchoring.
The enclosures, today communal property, also houses precious liturgical objects: a bust-reliquary of St.Suliau (1625), silver chalices (XVI-XVIIIe), and a banner of the 18th. The recent restoration (2009-2012) has preserved its polychromy and frame. A symbol of Breton piety and craftsmanship, it attracts visitors for its architecture and role in forgiveness, thus perpetuating local traditions.
The monumental arch, 14.5 m wide, is surmounted by a calvary and decorated with Corinthian columns, typical of the Renaissance. The ossuary chapel, with its apostolic niches and inscriptions Memento Mori, recalls the memorial function of the place. The church, on the other hand, houses classified altarpieces (such as that of the Agonizers) and an eighteenth century pulpit, testimonies of the iconographic and spiritual richness of the enclosures.
Finally, the Gothic bell tower (1728-1735), 56 m high, dominates the whole without foundations, resting on four pillars. Its style contrasts with the octagonal arrow and bell towers, adding to the architectural diversity of the site. The carved sandstones and stained glass windows complete this heritage, where each element tells a page of the religious and social history of Brittany.
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