Cemetery Calvary 1522 (≈ 1522)
Work dated in the parish enclosure.
1558
Triumphal door
Triumphal door 1558 (≈ 1558)
Enclosure entrance, Renaissance style.
1572
Porch south
Porch south 1572 (≈ 1572)
Gothic element of the church.
1660–1671
Construction of the bell tower
Construction of the bell tower 1660–1671 (≈ 1666)
With turrets with acute pyramids.
1916
Historical Monument
Historical Monument 1916 (≈ 1916)
Church, cross and arc of triumph protected.
13 août 1918
Opening of stained glass windows
Opening of stained glass windows 13 août 1918 (≈ 1918)
Works by Gabriel Léglise, context Great War.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church, cemetery cross and triumphal arch (Box ZI 249, 250): by order of 28 February 1916; Cemetery: by order of 19 November 1941
Key figures
Gabriel Léglise - Master glass
Author of stained glass (1917–1918).
Père Henri Le Floch - Sponsor of stained glass windows
Spiritual from Kerlaz.
Mgr Duparc - Bishop of Quimper
Present at the inauguration of 1918.
Hierosme Le Caro - Sculptor of the calvary
Author of the calvary (1641 or 1645).
Philibert - Name engraved in the porch
Inscription in Gothic letters.
Origin and history
The church of Saint-Germain de Kerlaz, located in the Finistère department in Brittany, is a 16th and 17th century Catholic building marked by a Latin cross-shaped architecture. Ranked as historical monuments in 1916 (for the church, the cemetery cross and the triumphal arch) and then in 1941 (for the entire cemetery), it embodies the Breton religious heritage of the Renaissance. Its parish enclosure, typical of the region, includes a triumphal gate of 1558, a calvary of 1522 (or 1645 according to the sources), and an ossuary, while the south porch dates from 1572. The bell tower, erected between 1620 and 1671, has turrets with acute pyramids, characteristic of late Gothic.
Inside, the church houses remarkable statues, including a nursing Virgin, a stone Notre-Dame de Tréguron, and a statue of Saint Germain d'Auxerre (patron of the parish), all dated from the 16th-17th centuries. A statue of Saint Hervé in keranton (late 16th century) and polychrome wooden statues complete this sculptural ensemble. The stained glass windows, made in 1917–18 by the master glassmaker Gabriel Léglise on order of the Reverend Father Henri Le Floch (spiritan and superior of the French seminary of Rome), combine religious and patriotic themes. One of them, located behind the high altar, represents a nun giving the extreme anointing to a dying soldier, echoing the First World War. Other stained-glass windows illustrate the legend of the city of Dys or the life of St Even, linking local history and Christian faith.
The inscriptions engraved in the building reveal key dates: 1567 (Baptism), 1569 (Ecce Homo's Socle), 1630 (Church Gate, signed J. Lucas), and 1641 (Church Calvary, work by Hierosme Le Caro). A Saint-Germain fountain (1639) and a well dated 1739 testify to the evolution of the site over the centuries. The church, owned by the commune, remains a place of memory where sacred art, Breton history and architectural heritage intersect, from its construction to the Renaissance to its role during the Great War.
The parish enclosure, separated from the street by a Bahut wall, forms a coherent whole with the church. The 1645 calvary, located in the centre of the cemetery, and the triumphal gate of 1558 (or 1568 according to the sources) underline the symbolic importance of the place. The descriptions of the 19th century, such as that of Jean-Marie Abgrall, highlight the "pimping little air" of the building, with its Gothic bell tower and Renaissance elements, reflecting the local pride for this preserved heritage.
The stained glass windows of Gabriel Léglise, inaugurated on August 13, 1918 in the presence of Bishop Duparc (Bishop of Quimper), are part of a historical context marked by the close end of the First World War. Their sponsor, Father Henri Le Floch, originally from Kerlaz, illustrates the link between the parish and the great religious figures of the time. These works, both artistic and memorial, reinforce the status of the church as a witness to the upheavals of the twentieth century, while anchoring its identity in the Breton tradition.
Announcements
Please log in to post a review