Construction of church 1200-1260 (≈ 1230)
Built with a single jet in primitive Gothic style.
XVe siècle
Creating the retable
Creating the retable XVe siècle (≈ 1550)
Painted wood panel classified in 1914.
1824
Make bells
Make bells 1824 (≈ 1824)
Two bells installed in the bell tower.
1857
Erection of the Commemorative Cross
Erection of the Commemorative Cross 1857 (≈ 1857)
Dedicated to Anne Monnot, located to the north.
30 août 1911
Historical monument classification
Historical monument classification 30 août 1911 (≈ 1911)
Official protection of the building by order.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Church: by decree of 30 August 1911
Key figures
Anne Monnot - Commemorated local personality
Cross erected in 1857 in his honour.
Louis Ligeron - Local historian
Author of a book on Saint-Gervais-sur-Couches (2011).
Origin and history
Saint-Gervais de Saint-Gervais-sur-Couches, in the department of Saône-et-Loire in Burgundy-Franche-Comté, is a primitive Gothic religious building built between 1200 and 1260. It is distinguished by its homogeneous architecture, made by a single jet, and its mixture of granite and limestone, reinforced by imposing foothills. Its bell tower, covered with a roof in a building, houses two bells melted in 1824, while a stone carved with an enigmatic face adorns its northern facade.
Ranked a historical monument by decree of 30 August 1911, the church consists of a four-span nave with collaterals, a transept and a flat-side choir. Outside, a cross and a tombstone on lion's legs recall the old cemetery, and a commemorative cross of 1857, dedicated to Anne Monnot, marks the northern space. Its furniture includes a 15th century altarpiece, classified in 1914, framed by the statues of Saint Gervais and Saint Protais.
Eight centuries after its construction, the church remains a place of active Catholic worship, attached to the diocese of Autun and to the parish of Notre-Dame-de-la-Drée. Its history is documented in local works, such as that of Louis Ligeron (2011), which traces the past of the commune until the Revolution. The surrounding architectural and funerary elements testify to its central role in community and religious life since the Middle Ages.
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