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Menhir says not God à Perceneige dans l'Yonne

Yonne

Menhir says not God

    Route Sans Nom
    89260 Perceneige
Crédit photo : SYGREF - Sous licence Creative Commons

Timeline

Néolithique
Âge du Bronze
Âge du Fer
Antiquité
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
4100 av. J.-C.
4000 av. J.-C.
0
1800
1900
2000
Néolithique
Presumed construction period
1840
Adding a cross
1882
First mention as menhir
1889
Historical monument classification
1975
Movement and replacement
Aujourd'hui
Aujourd'hui

Heritage classified

Menhir dit du Pas-Dieu (cad. A 497, cadastre de Sognes): ranking by list of 1889

Key figures

M. Goberot - Teacher in Sognes First to qualify the stone as menhir (1882)

Origin and history

The Menhir du Pas-Dieu is a 2 meters long block of sandstone, currently lying on the ground near Perceneige, in the department of Yonne. Ranked a historic monument in 1889, it is located on the border of the communes of Sognes, Saint-Maurice-aux-Riches-Hommes and Trancault. His megalithic character remained uncertain, and a cross was added to it around 1840. The stone is associated with a local legend reported by the teacher M. Goberot in 1882 evoking a challenge between God and Satan, whose footprint would have remained on the stone.

In 1975, the menhir was moved by the owner of the field where he was, before being moved back to his original location following a judicial conviction. The stone also marks a historic meeting point between the finishes of three ancient parishes. His status as a menhir, although contested, was formalized by Goberot, the first to qualify him as such. The legend and its administrative history make it an emblematic monument of local heritage.

The site is now owned by the municipality of Perceneige. Although its exact location is approximate (estimated at 6/10), there is still evidence of Neolithic beliefs and cultural practices in the Burgundy region. Available sources, such as the works of Pierre Glaizal (2007), highlight his historical and folk interest, despite doubts about his megalithic origin.

External links