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Monument to the dead à Sombacour dans le Doubs

Doubs

Monument to the dead

    1 Grande Rue
    25520 Sombacour
Crédit photo : René Hourdry - Sous licence Creative Commons

Timeline

XIXe siècle
Époque contemporaine
1900
2000
1872-1895
Construction of neighbouring calvary
1921
Command of the monument
1923
Development of the surroundings
19 décembre 2022
Registration for Historic Monuments
Aujourd'hui
Aujourd'hui

Heritage classified

The monument to the dead, in total, situated at 2 Grande Rue, on Parcel No. 101, shown in the cadastre section AB, as delimited in red on the plan annexed to the decree: inscription by order of 19 December 2022

Key figures

Jules Guillin - Sculptor Author of the monument, doubsian specialist.
Architecte Parrod - Master of the surroundings Designed the porch in 1923.

Origin and history

The monument to the dead of Sombacour, made in the early twentieth century, is part of a series of regional monuments depicting a hairy in ruins, crowned by a figure between angel and Victory. A cross, a symbol of the "superior hopes" according to the local press, was added, reflecting the Catholic anchor of this land of Upper Doubs. Its location in front of the town hall-school, "where the soldiers of tomorrow will come out", is interpreted as a lesson of duty and sacrifice, or as a watchman facing the Col des Roches, entrance of the village.

The monument completes a neo-Gothic cross road built between 1872 and 1895 on the nearby mountain, where 13 oratories lead to a calvary dominated by a Virgin. Commanded in 1921 to honour the 28 deaths of the Great War, he was carved by Jules Guillin, a memorial specialist in the Doubs, for 20,000 francs. The approaches and a porch were built in 1923 by architect Parrod de Pontarlier. Guillin, trained in the Fine Arts of Besançon and in Rome, deploys a recurring model: a hairy ready to leap, mixing national martyrdom and religious symbolic.

This monument, written entirely since December 2022, illustrates the mentality of Haut-Doubs, where the memory of the dead soldiers is rooted in a tradition of Marian devotion and monumental calvaries. The local press, like Le Pontissalien or Le Courrier de la Montagne, emphasises its dual role: teaching (face to school) and memorial (to the Col des Roches, strategic place). His style, halfway between secular allegory and Christian iconography, makes it a unique testimony of the tensions between patriotism and faith in the inter-war period.

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