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Oppidum des Deux Manses in Sainte-Maure-de-Touraine en Indre-et-Loire

Patrimoine classé
Vestiges Gallo-romain
Oppidum

Oppidum des Deux Manses in Sainte-Maure-de-Touraine

    Les Douves
    37370 Sainte-Maure-de-Touraine
Private property

Timeline

Âge du Fer
Antiquité
Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
0
1900
2000
Tène III (IIᵉ–Iᵉʳ siècle av. J.-C.)
Construction of vallum
13 novembre 1986
Historical Monument
Aujourd'hui
Aujourd'hui

Heritage classified

Replaces Gallic soil with its external ditch (cad. 74, 76, 85, 84): inscription by decree of 13 November 1986

Key figures

Information non disponible - No character cited Sources insufficient to identify actors.

Origin and history

The Popidum des Deux Manses, located in Sainte-Maure-de-Touraine, is one of four or five emblematic oppidas of the city of Turons (present-day Touraine). This fortified Gallic site, characteristic of the Iron Age, strategically overlooks the Vienna Valley, surrounded by two valleys. Its defensive system included a still visible rampart of land, coupled with an external ditch, typical of the constructions of Tenus III (last phase of Celtic culture). Site occupancy dates back to prehistoric and protohistoric periods, confirming its lasting importance in the region.

The vallum (rempart) of the Two Manses, dated from the Tene III (between the 2nd and 1st centuries BC), illustrates Gallic fortification techniques. This monument, classified by decree of 13 November 1986 for its remains (rempart and ditch), offers a material testimony of the political and military structures of the Turons. Its location, between plateau and valley, reflects a desire for territorial control and protection of local resources, in a context of increasing tensions before the Roman conquest.

It is part of a network of fortified turon sites, marking the spatial and hierarchical organization of this Gaulish city. Although ancient written sources on the Turons are rare, archaeology reveals a structured society, capable of mobilizing important means to build collective fortifications. These oppida served as both shelters, political centres and places of exchange, playing a key role in community life before and during Romanization.

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