First written entry 1170 (≈ 1170)
Named *Breidestain* in the texts.
1606
Border delimitation
Border delimitation 1606 (≈ 1606)
Mark the Lorraine-Hanau boundary.
1609
Engraving of the Lorrain shield
Engraving of the Lorrain shield 1609 (≈ 1609)
Ducal symbol affixed to the stone.
1787 (?)
Addition of Christian sculptures
Addition of Christian sculptures 1787 (?) (≈ 1787)
Christ, apostles and Gothic inscription.
16 février 1930
Historical Monument
Historical Monument 16 février 1930 (≈ 1930)
Official protection of the Druidic altar.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Key figures
Melanchthon - Protestant Reformer
The Reformation was preached there in the 16th century.
Marchand de vin d’Ingwiller (anonyme) - Presumed Benefactor
Funded sculptures (oral tradition).
Origin and history
The Breitenstein, or Peter of the Twelve Apostles, is a four-metre-40-metre red sandstone block located in Meisenthal (Moselle). Its name, meaning broad stone or frontier stone in German, reflects its historic role as border pillar. As early as 1170, Latin mentions (Breidestain, Breitenstein) attest to its existence, and 17th century texts designate it as Lata Petra, marking the boundary between the Dukes of Lorraine and the Counts of Hanau since 1606. The stone also bears the Lorrain shield engraved in 1609, a symbol of this territorial delimitation that continues today between the departments of Moselle and Bas-Rhin, as well as between the bishoprics of Metz and Strasbourg.
According to oral tradition, this monolith dates back to the Druid era, initially serving as a sacrificial stone or pagan altar. With the Christianization of the Germanic regions, it was renamed and adorned in the eighteenth century (perhaps in 1787) of a carved group: Christ on the Cross, surrounded by the Virgin, Mary Magdalene and the twelve Apostles in relief on its four sides. A Gothic inscription in German states their names. Some attribute this beautification to a wine merchant from Ingwiller, in thanksgiving for divine favor. The stone, classified as a Historic Monument in 1930, thus embodies the superposition of cults, boundaries and collective memory.
The Breitenstein was also a major gathering place. In the sixteenth century Melanchthon, a disciple of Luther, preached the Reformation there, converting neighbouring villages to Protestantism. Until the 20th century, it served as an annual meeting point for Gypsies, attracting more than two thousand people before the Second World War. Its history reflects migration, religious conflicts and cultural exchanges in Lorraine, from the upper Roman Germania to feudal and modern tensions.
Architecturally, the stone combines prehistoric elements (its supposed origin), medieval traces (border boundaries of 1605-1609) and baroque additions (sculptures of the eighteenth). The surrounding pillars, marked by the coats of arms of Lorraine (Croix) and Hanau (chevrons), underline its role in the delimitation of territories. Today, it remains a symbol of the historical strata of the Greater East region, between Celtic heritage, Germanic influence and Lorraine identity.