Crédit photo : Marianne Casamance - Sous licence Creative Commons
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Timeline
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1800
1900
2000
1805
Land transfer
Land transfer 1805 (≈ 1805)
The municipality grants land to Châteauras.
4 août 1806
First worship
First worship 4 août 1806 (≈ 1806)
Inaugural celebration on the site.
8 novembre 1810
Temple Consecration
Temple Consecration 8 novembre 1810 (≈ 1810)
Official opening of the building.
1821
Interior fittings
Interior fittings 1821 (≈ 1821)
Added organ and stands.
1831
Modification of the vault
Modification of the vault 1831 (≈ 1831)
Replacing the ceiling with a vault.
7 décembre 2010
Registration for historical monuments
Registration for historical monuments 7 décembre 2010 (≈ 2010)
Official protection of the temple and its parcel.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The Protestant temple and its parcel, in full (Box AB 430): inscription by order of 7 December 2010
Key figures
Fulcrand Brunet - Craft glassware
Author of the temple's geometric windows.
Marguerite Soubeyran - Director of Beauvallon School
Actor of the local resistance.
Catherine Krafft - Educator at Beauvallon
Involved in the shelter of the persecuted.
Origin and history
The Protestant temple of Dieulefit was built at the beginning of the 19th century on land ceded by the commune in 1805 in the district of Châteauras. As early as 4 August 1806, a first cult was celebrated there, before its official consecration on 8 November 1810. This 32-metre-long rectangular building, typical of the Protestant neo-classical style, was gradually embellished: organ and stands added in 1821, then replaced the ceiling with a vault in 1831. Its geometric stained glass windows, surrounded by colourful vegetal friezes, were made by artisan Fulbrand Brunet.
During the Second World War, Dieulefit became a refuge for Jews and resistors, like the Chambon-sur-Lignon. The local pastor, in collaboration with the priest and the secretary of town hall, organized the manufacture of false papers to protect the persecuted. This period marked deeply the history of the temple, now inscribed in historical monuments since 7 December 2010.
Architecturally, the temple is distinguished by its sober facade surmounted by a bell tower housing a clock. Originally girded by an external grid removed in the 20th century, it illustrates the austerity and functionality of Protestant places of worship of the time. Its recent inscription as a historical monument underscores its heritage and memorial importance, linked to both religious history and the Resistance.
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