Construction of the temple 1947 (≈ 1947)
Edited by Léon Valliamé for the Indian recruits.
1949
Add portico and vimanam
Add portico and vimanam 1949 (≈ 1949)
Concrete portal with circular vimanam added.
17 septembre 2010
Registration for Historic Monuments
Registration for Historic Monuments 17 septembre 2010 (≈ 2010)
Total protection of the temple and its buildings.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The entire temple (Box BV 227, Placed Morange): inscription by decree of 17 September 2010
Key figures
Léon Valliamé - Builder and patron
Acquire the land and built the temple.
Monsieur Morange - Former landowner
Know his name at the said place and factory.
Origin and history
The Morang temple, located in the so-called Morang place in Saint-Benoît on the island of La Réunion, is a Hindu building built in the middle of the 20th century. It was erected in 1947 by Léon Valliamé, who had acquired Mr.Morang's land in the late 19th century. The temple was designed to provide a place of worship suitable for Indian recruits, marking their cultural anchoring on the island.
The temple is distinguished by its polychrome architecture and its multiple buildings, including a concrete porch topped by a circular vimanam added in 1949. It houses ceremonies dedicated to the divinities Kali and Sūrya, while preserving remains of the former sugar factory Morang, such as a sugar cane balance. Its inscription in the Historic Monuments in 2010 underscores its heritage importance.
The site also includes symbolic elements such as a fountain, a Nargoulan mast and a kodi, reflecting Hindu traditions. Accessible by concrete and tiled aisles, the temple illustrates the fusion of the industrial and religious heritages of La Réunion. Its architecture combines concrete masonry, corrugated sheet roofs and painted decorations, typical of Creole temples.
The Morang temple is part of the broader history of Hinduism in Reunion, linked to the arrival of Indian workers in the 19th century. These communities have adapted their religious practices to the local context, integrating cultural elements of the community. Today, the temple remains an active place of devotion and a witness to this shared history.
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