First Celtic Occupations 400 av. J.-C. (≈ 100 av. J.-C.)
Celtic altar and Gallo-Roman statue
XIe siècle
Construction of the Romanesque chapel
Construction of the Romanesque chapel XIe siècle (≈ 1150)
Wall paintings still visible
XIIe siècle
Dropped from the troglodytic monastery
Dropped from the troglodytic monastery XIIe siècle (≈ 1250)
Subsequent reuse as a mansion
XIIIe siècle
A height of the fortified village
A height of the fortified village XIIIe siècle (≈ 1350)
600 inhabitants, five floors
XIVe–XVe siècles
Shelter during the Hundred Years War
Shelter during the Hundred Years War XIVe–XVe siècles (≈ 1550)
Temporary shelter use
1706
Partial collapse of the chapel
Partial collapse of the chapel 1706 (≈ 1706)
Partially preserved vault and altar
12 juillet 1886
Historical Monument
Historical Monument 12 juillet 1886 (≈ 1886)
Protection of the church and caves
1886
Historical monument classification
Historical monument classification 1886 (≈ 1886)
Protection of the church and caves
1958
Restoration of the chapel
Restoration of the chapel 1958 (≈ 1958)
Addition of masonry supports
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The church and the cave of Jonas: classification by decree of 12 July 1886
Key figures
Dalmas de Jaunac - Lord and knight
Occupying the fortified seigneurial house
Moines anonymes - Religious community
Occupants towards the year thousand (troglodytic monastery)
Origin and history
The Jonas caves are a medieval troglodytic site formed from a volcanic eruption, whose first occupations date back to the Celts around 400 BC (Gallo-Roman altar and statue). The men dug about 70 rooms on five floors in a 500-metre-long cliff, sheltering up to 600 people: lords, monks, peasants and military. The eastern part was reserved for the lord, while the north welcomed villagers and animals.
In the Middle Ages, the site was a feudal mansion and a refuge during the Hundred Years War (XIVth-15th centuries). The Romanesque chapel, decorated with 11th century murals, remained in use until the Revolution. The seigneurial oven, the latrines, a defensive harness and a seam (sanitary isolation room) testify to the community organisation. The Lord's house, occupied by Dalmas de Jaunac (the bishop of Saint John of Jerusalem), was protected by a staircase with a view and a raised door.
Probably abandoned in the 17th century after the end of feudal wars, the site deteriorated: lime was recovered for the land, and vandalism damaged the walls. Only the chapel, classified as a Historical Monument in 1886 with the caves, was partially restored in 1958. The high pieces, less exposed to the wind, were transformed into dovecotes, exploited for their manure.
The caves illustrate human adaptation to a volcanic relief, mixing defensive, religious and agricultural functions. Their troglodytic architecture (kitchens, vaulted attices, sighs) reflects medieval ventilation and storage techniques. The site, a communal property, is now open to visits, with explanatory panels and 3D refunds of the chapel.
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