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Chapel Saint-Jean-Baptiste de Pruno à Figari en Corse-du-sud

Patrimoine classé
Patrimoine religieux
Chapelle
Corse-du-sud

Chapel Saint-Jean-Baptiste de Pruno

    Pruno
    20114 Figari

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1200
1900
2000
XIIe siècle (vers 1150–1175)
Construction of the chapel
19 juillet 1977
First MH ranking
29 août 2023
Change in classification
Aujourd'hui
Aujourd'hui

Heritage classified

The ruins of the chapel Saint-Jean-Baptiste de Pruno, located at the place called Pieve, on Parcel No. 184 of section C of the cadastre of the commune, as shown in red on the plan annexed to the decree: classification by order of 19 July 1977 modified by order of classification of 29 August 2023

Key figures

Information non disponible - No character cited Sources do not mention any specific historical actors

Origin and history

The chapel Saint-Jean-Baptiste de Pruno, located at the place called Pieve in the village of Figari (Corse-du-Sud), dates from the 12th century. It used to be the Pievania (main church of a religious constituency) of Figari, when the island was administered by the Republic of Pisa. Its ruins, characterized by walls of yellow and pink granite slabs cut regularly, testify to a careful Romanesque architecture. The north wall, however, is still topped by a rectangular archvolt, a rare defensive element for a chapel.

An arcade bell tower, contemporary of the building according to the analysis of its apparatus (identical to the rest of the construction), surmounted the facade. This particularity is notable, as most of the Romanesque bell-arcades in Corsica were rebuilt later. Stylistic comparisons with the chapel San Quilico (1150–1175) suggest a precise dating in the second half of the 12th century. The ruins were classified by order of 19 July 1977, modified on 29 August 2023 to specify the perimeter of protection.

The site illustrates the Pisan influence in medieval Corsica, marked by a centralized religious organization around the pièves (ecclesiastical territorial divisions). These buildings served both as places of worship, administrative landmarks and sometimes as refuges, as evidenced by the preserved murderer. Local granite, precisely exploited and cut, reflects advanced construction techniques for the time, while integrating into the Corsican mineral landscape.

External links