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Church of Notre-Dame and Saint-André de Congénies dans le Gard

Patrimoine classé
Patrimoine religieux
Eglise gothique

Church of Notre-Dame and Saint-André de Congénies

    Le Bourg
    30111 Congénies
Ownership of the municipality
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Église Notre-Dame et Saint-André de Congénies
Crédit photo : Clem Rutter, Rochester, Kent. - Sous licence Creative Commons

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1200
1300
1400
1500
1600
1700
1800
1900
2000
1156
First written entry
1367
Integration into the defensive system
fin XVe - début XVIe siècle
Gothic management
1686
Post-revocation expansion
1759
Construction of the bell tower
6 décembre 1949
Historical Monument
1995-2016
Restoration campaigns
Aujourd'hui
Aujourd'hui

Heritage classified

Saint Mary's Church: registration by decree of 6 December 1949

Key figures

Cailhau - Architect Directed the expansion of 1686 for converts.
Gabriel Dardaillon - Owner Collaborates in post-revocation enlargement.
Jean Poutingon - Bell founder Realized the Nogaret bell in 1759.
Antoine Bruguerolle - Architect of Historical Monuments Directed the restoration of the bell tower in 2016.

Origin and history

The church of Notre-Dame-et-Saint-André de Congénies, located in the Gard en Occitanie, has its origins from at least the eleventh century, although a carolingian carved stone (VIIIth-Xth century) integrated into the bedside suggests an earlier building. Mentioned in 1156 as Ecclesia Sanctæ-Mariæ, it was originally Romanesque before being integrated into an urban defensive system in 1367. Ever damaged during the Wars of Religion (XVIth century), it was profoundly altered from 1686 to accommodate the Protestants converted by force after the revocation of the edict of Nantes. Architect Cailhau and Gabriel Dardaillon then extended the nave of two spans and integrated the Renaissance gate of the destroyed Protestant temple, while a wrought iron bell tower was added in 1759, housing the famous Nogaret bell, which was classified in 2016.

The monument illustrates a unique architectural stratification: the western facade, tripartite in rubble, has a Louis XIII portal topped by a glass oculus representing the cross of Saint Andrew, local patron. The nave, vaulted quadripartite dogives (11 m high), preserves traces of murals of the 15th-XIXth centuries, now threatened. The flat bedside, austere, reveals a Carolingian stone with interlacing, while the southern facade, rhythmized by five foothills, recalls the nearby church of Calvisson. Ranked a Historic Monument in 1949, the church has been the subject of controversial restoration campaigns since 1995, such as the demolition of the choir in 2003 or the restoration of the 18th century clock dial in 2016.

Recent restorations have been aimed at correcting decades of neglect, including the recast roof in 2000, the north facade released in 2007-2008 (with the creation of PMR access), and the protection of 19th-century stained glass windows by anti-UV bays. The bell tower, weakened by infiltrations, benefited in 2016 from a rehabilitation of its campanile and sundial. However, the last phase – the preservation of murals (medieval funeral litter, Baroque and neo-Gothic decorations) – remains pending, due to lack of consensus on the methods to be used. The church thus embodies the challenges of preserving a religious, defensive and community heritage, marked by conflicts and cultural adaptations.

The history of the building is also that of its double dedication: initially Sainte-Marie (1156), it incorporated in the 17th century the term Saint-André, in memory of a lost parish mentioned since 1156. This double patronage reflects medieval parish fusions, while the bell of 1759, decorated with a Virgin in Majesty and a realistic lizard, perpetuates the memory of the Nogaret family, a rare local onomastic trace. The polemics surrounding restorations (such as the cementing of the north soil in 2008) highlight the tensions between archaeological preservation, cultural uses and technical constraints, typical of living monuments.

External links