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Saint-Majan Church of Villemagne-l'Argentière dans l'Hérault

Patrimoine classé
Patrimoine religieux
Architecture gothique rayonnant
Hérault

Saint-Majan Church of Villemagne-l'Argentière

    Place Saint-Majan
    34600 Villemagne-l'Argentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Église Saint-Majan de Villemagne-lArgentière
Crédit photo : Fagairolles 34 - Sous licence Creative Commons

Timeline

Haut Moyen Âge
Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
800
900
1200
1300
1400
1500
1600
1700
1800
1900
2000
817
Mention at the Council of Aachen
893
Dedication to Saint Majan
XIIe siècle
Construction of the tower
1373
Roadside
1562
Piling by Huguenots
1661
Return of monks
1791
Sale as a national good
1820
Purchase by the municipality
1921
Historical monument classification
Aujourd'hui
Aujourd'hui

Heritage classified

Saint-Majan parish church: by decree of 16 March 1921

Key figures

Clarinus - Legendary abbey Suspected Founder (7th century).
Charlemagne - Emperor Restore the abbey after destruction.
Théodard de Narbonne - Bishop Witness the transfer of relics.
Louis VII - King of France Authorizes the defense of the Abbey.
Pons - Abbé de Villemagne Fortify the church in 1373.
Claude de Narbonne-Caylus - Huguenot chef Daughter the abbey in 1562.

Origin and history

The church of Saint-Majan de Villemagne-l'Argentière, located in the Hérault, finds its origins in the abbey of Villemagne, founded before the 9th century in a place called Cogne. Mentioned in 817 at the council of Aix-la-Chapelle as an imperial monastery, its early history remains obscure, although some attribute its foundation to Abbé Clarinos at the end of the seventh century. Destroyed by the Saracens, it was restored by Charlemagne and originally dedicated to Saint Martin. In 893, after two monks stole the relics of Saint Majan, the abbey adopted this new patron saint. Prospere thanks to the silver mines and its position on the Via Tolosana (path of Santiago), it attracted pilgrims and royal protections, like those of Louis VII in 1156 and Philippe Auguste in 1212.

In the 12th century, a first church was built with a defensive tower and rebuilt in the 13th century with an enlarged nave and a seven-sided apse added a century later. The fourteenth century marked a period of fortification in front of the Big Companies and the Black Prince: windows were blocked, mâchicoulis and a creneled round road erected to protect the building. In 1373, Abbé Pons asked for pontifical help against the besieged roadmen. The abbey's prosperity declined after 1560, when the Huguenots, led by Claude de Narbonne-Caylus, looted it and burned its archives in 1562, leading to its gradual abandonment.

The monks, refugees at Saint-Maur near Paris, returned in 1661 and partially restored the church (two spans of the nave and the apse) under the aegis of the Saint-Maur congregation. A new facade closed the building to the west, and the monastic buildings were rebuilt in the 17th and 18th centuries. Sold as a national property in 1791, the church became a glass factory before being bought by the commune in 1820 to serve as a parish church. Ranked a historic monument in 1921, it preserves traces of its medieval past, such as the Romanesque bell tower and carved choir capitals.

The excavations revealed that the initial floor of the church was 2.06 meters below the current level, raised to the First Empire to guard against the floods of the Mare, a nearby torrent. These floods, like that of 1818, had already caused the abandonment of the former church of Saint-Grégoire. The present building, although partially unfinished (matured facade), illustrates the architectural adaptations associated with conflicts and natural hazards, as well as the transition between religious and industrial use to the Revolution.

Historical sources, including Jules Renouvier's (1840) work and the archives of the Saint-Maur congregation, underline the economic importance of the abbey, linked to the exploitation of the silver-bearing lead mines shared between the Viscounts of Narbonne and Carcassonne. These revenues allowed defensive and liturgical arrangements, such as the five chapels of the bedside, whose vaults are aligned with those of the nave. The veins falling back on columns with figurative capitals (human or animal) bear witness to southern Gothic art, while the exterior mâchicoulis recall regional fortification systems, similar to those of the Cathedral of Saint-Nazaire de Béziers.

External links