Construction of the Romanesque apse 1120-1130 (≈ 1125)
Medieval jewel classified in 1862
XIVe siècle
Construction of the bell tower
Construction of the bell tower XIVe siècle (≈ 1450)
Originally separated from the church
1855
Reconstruction of the nave
Reconstruction of the nave 1855 (≈ 1855)
Replacement of the Gothic nave
1862
Historical monument classification
Historical monument classification 1862 (≈ 1862)
First list of protected monuments
XIXe siècle
Added Delestan bells
Added Delestan bells XIXe siècle (≈ 1865)
Four melted bells in Dax
1976
Installation of the Chauvin organ
Installation of the Chauvin organ 1976 (≈ 1976)
Modern three-key organ
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Saint Paul's Church: List of 1862
Key figures
Paul de Thèbes - Holy patron saint of the church
Egyptian hermit of the fourth century
Monique Veaux - Local historian
Studyed apse bas-reliefs
Eugène Dufourcet - Founder Société de Borda
Analysed spelun and sarcophagus
André de la Serre - Dacquois columnist (XVIe)
Described the sarcophagus in 1575
Robert Chauvin - Organ factor
Built the organ in 1976
Abbé Jean Cabanot - Regional historian
Documented the spélunque in the 19th
Origin and history
Saint-Paul de Saint-Paul-lès-Dax Church, located in the Landes department in New Aquitaine, is an emblematic monument of the twelfth and nineteenth centuries. Ranked in 1862 for its Romanesque apse (1120-1130), it is a stage on the way to Tours du chemin de Saint-Jacques-de-Compostelle. Dedicated to Paul of Thebes, it was built on a hill rich in springs, linked to the ancient city of Aquæ Tarbellicæ (Dax). Its architecture combines three periods: the Romanesque apse, a 14th century Gothic nave destroyed and replaced in 1855, and a 14th-15th century bell tower initially separated from the building.
The monument's jewel L-abside features a sober interior decor with eleven triangular niches and three carved capitals windows. Outside, it is decorated with foothills, blind arching, and especially a frieze of eleven bas-reliefs in white marble, exceptional in France. These 12th-century sculptures illustrate biblical scenes such as the Supper or Crucifixion, as well as apocalyptic symbols. Their arrangement follows a visual narrative, designed to be read from right to left, reflecting a spiritual knowledge accessible even to illiterates. The capitals, on the other hand, combine hybrid motifs, animals and foliage, suggesting a Spanish influence.
The bell tower, initially isolated, was integrated into the church during the reconstruction of the nave in the 19th century. It houses four 19th-century bells, melted by the Dacquois Delestan. The organ, installed in 1976 by Robert Chauvin, adds a musical dimension to this place of worship. A nearby extinct spelunca housed three Merovingian sarcophagi (Vth century), linked to lunar legends and an ancient sanctuary of waters. These tombs, now preserved at the Borda Museum in Dax, contributed to the church's founding myth, combining water, healing and pilgrimage.
The bas-reliefs, especially the 3rd and 8th, symbolize the triumph of the spirit over ignorance. The first represents three evangelists with books, evoking spiritual knowledge, while the second illustrates Samson taming a lion, metaphor of self-control. These works, combined with capitals with various motifs (birds, hyenas, acrobats), testify to a novel art influenced by Navarre sculptors. The church, restored several times, remains a place of live concerts and heritage, mixing history, art and spirituality.
The water, the central element of the site, is linked to the surrounding springs and the ancient water supply Dax. The legend of the "wonderful" sarcophagi, whose water levels varied with the lunar phases, fed the local imagination. Today, only two sarcophagi remain, recalling the Merovingian past and pagan Christianized beliefs. The church, by its architecture and its symbols, thus embodies a dialogue between nature, history and faith, marked by pilgrims of Compostela and medieval artists.
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