Revocation of the edict of Nantes 1685 (≈ 1685)
Beginning of persecution against Protestants.
1691
Beginning of Guardian Givry's sermons
Beginning of Guardian Givry's sermons 1691 (≈ 1691)
First underground meetings at the Cailloux Box.
1695
Claude Brousson's visit
Claude Brousson's visit 1695 (≈ 1695)
Protestant preacher in Vermandois.
1789
End of Desert Assemblies
End of Desert Assemblies 1789 (≈ 1789)
Freedom of worship guaranteed by the Revolution.
1934
Construction of the stele
Construction of the stele 1934 (≈ 1934)
Inauguration by the Society for the History of Protestantism.
2007
Protection for historical monuments
Protection for historical monuments 2007 (≈ 2007)
Registration by order of 7 May.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The memorial, the plot where it is built and its access road (Box ZB 35): inscription by order of 7 May 2007
Key figures
Jean Gardien Givry - Pastor and preacher of the Desert
Organised clandestine cults as early as 1691.
Claude Brousson - Itinerant Protestant preacher
Visited Vermandois in 1695.
Origin and history
The Boîte à Cailloux memorial is erected in Hesbécourt, Somme, on the site of an old flint quarry that housed desert assemblies after the revocation of the edict of Nantes in 1685. This isolated place, on the border of Aisne, served as a refuge for persecuted Protestants, where the cult was celebrated clandestinely, at night and in the glow of the torches, until the French Revolution.
From 1691, Pastor Jean Gardien Givry, preacher of the Desert, organized services for the faithful of the surrounding villages. In 1695 Claude Brousson, another figure of clandestine Protestantism, visited the region. The site remained active until the establishment of freedom of worship in 1789. The current stele, built in 1934 by the Société de l'histoire du Protestantisme Français, is the only material testimony of these gatherings in Picardia.
The monument, of great simplicity (brick and commemorative plaque), has been protected since 2007 with its plot and access road. Owned by an association, it symbolises religious resistance in a context of repression, while marking the local history of the Vermandois. Its geographical isolation reflects the original clandestineity of the assemblies, held far from the eyes in this discreet valley.
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