Presumed construction period Néolithique (≈ 4100 av. J.-C.)
Uncertain origin of menhir
1840
Adding a cross
Adding a cross 1840 (≈ 1840)
Modification of the existing monument
1882
First mention as menhir
First mention as menhir 1882 (≈ 1882)
By Mr Goberot, teacher
1889
Historical monument classification
Historical monument classification 1889 (≈ 1889)
Official Site Protection
1975
Movement and replacement
Movement and replacement 1975 (≈ 1975)
Sentencing for re-establishment
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
Menhir dit du Pas-Dieu (cad. A 497, cadastre de Sognes): ranking by list of 1889
Key figures
M. Goberot - Teacher in Sognes
First to qualify the stone as menhir (1882)
Origin and history
The Menhir du Pas-Dieu is a 2 meters long block of sandstone, currently lying on the ground near Perceneige, in the department of Yonne. Ranked a historic monument in 1889, it is located on the border of the communes of Sognes, Saint-Maurice-aux-Riches-Hommes and Trancault. His megalithic character remained uncertain, and a cross was added to it around 1840. The stone is associated with a local legend reported by the teacher M. Goberot in 1882 evoking a challenge between God and Satan, whose footprint would have remained on the stone.
In 1975, the menhir was moved by the owner of the field where he was, before being moved back to his original location following a judicial conviction. The stone also marks a historic meeting point between the finishes of three ancient parishes. His status as a menhir, although contested, was formalized by Goberot, the first to qualify him as such. The legend and its administrative history make it an emblematic monument of local heritage.
The site is now owned by the municipality of Perceneige. Although its exact location is approximate (estimated at 6/10), there is still evidence of Neolithic beliefs and cultural practices in the Burgundy region. Available sources, such as the works of Pierre Glaizal (2007), highlight his historical and folk interest, despite doubts about his megalithic origin.
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