Foundation of the Priory vers 1130 (≈ 1130)
By Boson d'Allinges and Gaudemard de Lugrin
1289
Conflict with Evian
Conflict with Evian 1289 (≈ 1289)
First judicial tensions confirmed
1314
Pillage of the cottage
Pillage of the cottage 1314 (≈ 1314)
Violent conflict between Meillerie and Evian
XIIIe siècle
Apex of the Priory
Apex of the Priory XIIIe siècle (≈ 1350)
Acquisition of rights of justice by Aymon II
1752
Priory secularization
Priory secularization 1752 (≈ 1752)
Transition to the Order of Saints Maurice and Lazare
1803
Transformation into a parish church
Transformation into a parish church 1803 (≈ 1803)
Addition of a nave in the 19th century
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The following elements of the former priory, located chemin de l'abbey, on the plot n° 1836 appearing in the cadaster section OA: the tower-clocher, the church, the old kitchen and the old pan in full, the facades and roofs of the house and the tower, the cellars of the east wing and the old north wing. Parcels Nos. 1836 and 1856 to 1859 in section OA cadastre are also entered: registration by order of 22 June 2015
Key figures
Boson d’Allinges - Suspected Founder
Co-founder of the Priory around 1130
Aymon II de Faucigny - Local Lord
Cedes the rights of justice in the 13th century
Amédée IV de Savoie - Count of Savoy
Priory support in the 13th century
Guérin Peillex - Curé in the 18th century
Denounces abandonment of buildings
Raymond Bondat - Prior and Abbé
Become abbot of Abundance around 1258
Joseph Annibal Movilliat - Prior and Governor
Directed Meillerie from 1693 to 1718
Origin and history
The Priory of Meillerie, located in the eponymous village of Haute-Savoie, is a fortified priory founded around 1130 by Boson d'Allinges, Boson and Gaudemard de Lugrin, with the agreement of Count Amédée de Maurienne. Occupied by regular canons of St Augustine, it was mentioned in the 12th century as an active religious center, linked to the abbeys of Abondance and Saint-Ours of Aosta. The first structures included a church and a convent building, while its importance grew in the 13th century with the acquisition of the rights of justice on Meillerie, Lugrin and Thollon, granted by Aymon II of Faucigny and Amédée IV of Savoie.
In the 13th century, the priory became a major administrative center for the provost of the Grand-Saint-Bernard, sheltering capitular meetings and exercising a seigneury extended on the east of Chablais. This seigneury, bounded by natural landmarks such as Mount Bénand or the Borée peak, has its own prison and patibular forks. However, there were recurring conflicts between Meillerie and Evian, notably in 1289 and 1314, where disputes over jurisdictional rights and territorial boundaries degenerated into violence, such as the looting of a mountain hut by Evian residents.
From the 15th century onwards, the priory declined with the beginning of the Grand Saint-Bernard and the conflicts with Evian, aggravated by the wars (Valaisans, Genevois, French). In the 16th century, partial destruction and the reduction in the number of canons to three marked its weakening. The seventeenth century brought a lull, with the end of the trials against Evian in 1676 and a documented agricultural management. However, the 18th century saw its secularization in 1752, followed by a gradual abandonment despite attempts to restore. During the Revolution, the tower, used as a prison and archive, barely escapes destruction.
The present church, dedicated to Saint Bernard de Menthon, combines medieval elements (thirtyth century choir, ogival vaults, lobed roses) and modern (nineteenth century nave). The choir, the former heart of the priory, presents vegetal capitals and painted vault keys, while the tower-clocher, built as a defense tower, preserves traces of its prison function (archeries, condemned latrines). The stained glass windows, restored in the 19th century after the damage caused by a storm in 1822, represent Saint Augustine and Saint Bernard of Aosta.
The house, partially preserved, originally consisted of fortified wings, vaulted cellars (fromageries, press) and living areas such as the kitchen or the magna. The tower, a symbol of seigneurial power, also served as a cellar and torture room. After the Revolution, the buildings, sold to villagers, became a parish church enlarged in the 19th century to accommodate the faithful. Today, the site, protected since 1990 and extended in 2015, bears witness to the religious, judicial and architectural history of Savoyard Chablais.
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