Benedictine Foundation IXe siècle (≈ 950)
Gift of Charles le Chauve to Benedictines.
1309
Arrival of celestines
Arrival of celestines 1309 (≈ 1309)
Replacement by Philip IV the Bel.
XIVe siècle
Gothic chapel added
Gothic chapel added XIVe siècle (≈ 1450)
Louis d'Orléans Initiative.
1791
Departure of monks
Departure of monks 1791 (≈ 1791)
Sale as a national property.
7 juin 1905
Historical monument classification
Historical monument classification 7 juin 1905 (≈ 1905)
Protection of the ruins.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The ruins of the priory: by decree of 7 June 1905
Key figures
Charles le Chauve - King of the Franks
Donor of the Mount to Benedictines.
Philippe IV le Bel - King of France
Introduced celestins in 1309.
Louis d’Orléans - Prince and patron
Finances the Gothic chapel.
Origin and history
The Priory of Saint-Pierre-en-Chastres is a former monastery located in the forest of Compiègne, on the eponymous mountain, in the commune of Vieux-Moulin (Oise, Hauts-de-France). Founded in the 9th century by Benedictines of the Abbey of Saint-Crépin-le-Grand de Soissons after a gift from King Charles le Chauve, it initially welcomed a religious community before being entrusted to the celestines in 1309 under the impulse of Philip IV le Bel. The site, marked by a flamboyant Gothic chapel added in the 14th century to Louis d'Orléans' initiative, declined after the French Revolution, when the last monks left it in 1791 and the buildings were sold as national goods.
The current remains, classified as historical monuments in 1905, include a partially preserved nave, a columned gate, bas-relief sculptures and a chapel with windows characteristic of primitive Gothic. The site, now owned by the community of communes of Compiègne (ARC), illustrates the architectural and spiritual evolution of monastic orders in Picardia, from Carolingian origins to revolutionary dissolution.
The isolated location in the forest, near the ancient Roman road from Compiègne to Soissons, suggests a role both spiritual and strategic. The Benedictines, then the celestines, maintained a monastic life rhythmic by the prayer and reception of pilgrims, before the political upheavals of the eighteenth century brought to an end almost 900 years of religious history on this site.
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